Showing posts with label Scottish and Irish clans. Show all posts
Showing posts with label Scottish and Irish clans. Show all posts

Monday, February 1, 2021

Imbolc and Saint Bríd's Day

 

Cros Bríde (Bríde's Cross) made of rushes
 

Today is Imbolc one of the four Gaelic seasonal festivals. Imbolc is the halfway point between the winter solstice and the spring equinox. The festival is associated with the goddess Bríd, who is one of Tuatha Dé. Bríd was the protectress of hearth and home, and of barns and livestock. She was invoked to bless the agrarian and pastoral production in the coming year.  Imbolc has been celebrated from ancient times to the present.  

In Christian times, Bríd was made into a Saint and there are many traditions and customs associated with Saint Bríd in Ireland, Scotland, and the Isle of Man.  Imbolc is called Lá Fhéile Bríde also, i.e. the festival of Bríd.   

How to celebrate in the these modern times: Light a candle, a deiseal procession (sunwise or clock wise) three times around the fire and a toast.  This practice is called Saining i.e. a blessing, protection or consecrating. In this case to invoke Bríd... both the Naomh Bríd (saint Bríd) or Bríd, the ancient goddess.

 


 

 

 

 

 

 

© 2020 Barry R McCain

Donations Welcomed

 


Wednesday, July 8, 2020

Two Years Four Months Keto

This is a short report on my Keto journey.  I have been Keto for two years and four months now.  I have had several people ask me about the topic and here is my impression about it. 

smoking a beef brisket
The first thing people generally want to know is 'how much weight have you lost.' I must qualify this by saying weight loss was not a prime factor in my going Keto.  The main reason I went Keto was to heal from a stroke, but weight, specifically fat around one's mid section, is a related issue. 

I have lost 47 pounds. I do not look much different, as I was never obviously over weight or 'fat.' I was what is called a TOFI... i.e. thin on the outside fat on the inside.  This is a real medical phenomenon that sometimes manifest in those with metabolic syndrome.  Having said all that, I do like not having those 47 pounds on me. My clothes fit wonderfully and my tummy is flat.  

Two years and four months into Keto has many benefits in addition to aesthetic ones.  I feel good, I get up in the morning fully rested with no aches and pains, no inflammation, etc. My memory and cognition are excellent, which is the primary reason I began Keto, i.e when one is healing from a brain injury, cognition, memory, brain health, are the most important goals.  But, as I mention the two things are connected, i.e. weight loss and brain health. Losing the weight, and we are talking fat here, is a integral part of brain health. 

My protocol is simple, I keep my carbs to circa 20 a day.  Sometimes I might go up to 30 or 35 and other days I will be under 20 and as low as 0 to 5.  I am normally in ketosis.   I used to monitor my ketone levels often, but I do not do this any longer. At this stage, I just know when I am in ketosis.

Spanish Manchego cheese
I enjoy the food I eat. I eat a lot of beef, grass fed when I can get it and afford it, but I also eat a lot of fish, pork, eggs, and my favourite food, Spanish manchego cheese (made from sheep milk). I do eat vegetables, but all low carb ones... brussel sprouts, green cabbage, green beans, broccoli, cauliflower,, collards, green salads, etc., things of that nature.  I also will eat some berries, such as blueberries, raspberries, strawberries, etc. I do not eat any high sugar fruits however (such as apples, bananas, oranges, etc.). 

Another frequent question... do I drink on Keto?  Well, yes I do. Though, it is selective drink, it has to be a low carb beer, of which there are many brands that I like. With wine, I only drink dry reds, the type and brands I get are normally under 1 carb per 5 oz.  Very doable.  Of course,  I enjoy whiskey a lot, and it has No Carbs at all. Those that know me, know I like Jameson, Tullamore Dew, and several other Irish whiskeys, and like a good rye occasionally.  

Jameson neat
Next question often asked... how do you stay on it?  That one easy, Keto allowed me to heal from a stroke and has radically reduced my chances of having another one. Strokes are caused by metabolic syndrome. I enjoy being healthy, fit, and at the top of my mental function.  It is that simple, I like that more than I like ice cream, potatoes, junk food, etc. 
ancient Celts
I call my Keto 'ancestral eating'  meaning I eat the way my tribe, my ancestors, ate.  Metabolically, I am a northern European, my ethnic classification is Celtic. My father's family Gaels from mid Argyll, my mother's family Gaels from western Ireland. Going back prior to ethnic classification, I am of Yamnaya (Steppe herding folk) in paternal ancestry and northern European Hunter Gatherer in my autosomal DNA. This Yamnaya-European Hunter Gatherer folk are also known as the Bell Beaker folk in pre history. They are the ancestors of northern Europeans. My people settled in the Isles 4,000 years ago. This is not speculation, rather data gathered from extensive Y chromosome DNA testing I have participated in. Since paleolithic times well into modern times, my people ate low carb. In short, I do better with a diet high in protein and fat, very low in carbs.  It comes down to evolutionary biology.  While we are on the topic, yes I do have some Neanderthal DNA, as do most northern European people.


Our ancestors ate low carb
I lost 47 pounds with no dieting and eating as much as I wanted, I only changed what I ate. I eat like my ancestors, and now I feel and look like them.  

© Barry R McCain 2020

Friday, June 19, 2020

The Name John, Gaelic Forms and Anglicised Forms


Knowing the Gaelic form of our surnames is a very helpful in genetic genealogy research.There are many surnames in Ireland and Scotland that include the name that we say in English as "John." However, the etymology of many of the "John" surnames are not from English, but Gaelic, taken from the Latin name Iohannes.

Surnames in the "John" category include Johnson, Johnston, Johnstone, Jones, Jackson, MacCain, MacCane, MacEoin, MacOwen, MacKane, MacKean, MacKeen, MacKeon, MacKeone, MacKeown, and MacShane.  All these surnames come from the Latin Iohannes by one route or another. I discovered this complexity when researching my own surname early in my McCain DNA project.

You would think the etymology of the surname McCain would be simple enough, but it is not.  If you open a standard Irish or Scottish surname book, it normally says McCain is the anglicized form of the Scottish name Mac Iain. This is usually followed by a reference to either the Glencoe or Ardnamurchan Mac Iain families of Scotland. What these books do not tell you is there were several dozen McCain families scattered throughout the Gaelic speaking world.

To complicate matters, there are several Gaelic surnames that have been anglicized as McCain. A list would include the surnames Mac Eáin, Mac Catháin, Mac Aodháin, Mac Caodháin, and Ó Catháin. Notice the surname book version, Mac Iain, is not listed. This is because Iain and Mac Iain are late entries into the Gaelic world.  In the case of my own family, I knew the Gaelic form fortunately, which is Mac Eáin.

Eáin (said Ane) is a variation of the common Gaelic name Eóin (said Owen).  The Eáin form is from Argyll, the southern Hebrides, and Ulster. The surname was introduced into Donegal by Argyll Gaels that settled there in the 1500s.  Eóin appears in early medieval Irish sources and is the Gaelic form of the Latin name Iohannes, or as English speakers know the name, John.  Iohannes is itself a loan word to Latin from the Hebrew Yohanan (in full y'hohanan) meaning “Jehovah has favored.”

Gaelic Lord circa AD 1000-1200

As you read through the Gaelic manuscripts you will not find any evidence of the variant Eáin form of Eóin until 1499 AD.  That year in the Annals of Connacht one writer spelled the name of Eóin Mór Mac Dónaill, King of the Isles, as Eighín Mor Mac Domnaill, with Eighín being a slender vowel form of Eáin.  This Eóin Mór Mac Dónaill was the chief of the McDonalds in Argyll, Islay and north Antrim.  From that time on you can find the name sporadically written to reflect this Eáin form, but Eóin was still the dominant written form in literary Irish regardless if the name was said Eóin or Eáin. Literary Irish was the Gaelic used in both Ireland and Scotland by the educated classes. 

By the mid-1600s, the Mac Eáin variation had its own spelling in literary Irish.  The Scottish Mac Mhuirich family of Islay, historians and tradition keepers for the McDonalds, used several similar spellings of the surname when writing in the mid-1600s.  In their Red Book of Clanranald, they spelled the surname mac Ceaain, Mac Eaain and Mac Ea'ain.  The mac Ceaain spelling is an abbreviated form of the longer Mac Mhic Eaain, a clan surname form meaning “son of (the) son of Eáin.” This form functions much like the Ó does in Gaelic surnames, especially Irish ones.

I asked the Sabhal Mòr Ostaig, which is the Gaelic college on the Isle of Skye, for the current spelling in Scot’s Gaelic and they gave me Mac Eain, with no accent over the “a.”  Mac Eáin is the modern Ulster Gaelic form.

The Lallans spellings also demonstrate the pronunciation shift from Mac Eóin to Mac Eáin by the 1500s in Argyll.  Lallans spellings of Mac Eáin from that time were McAne, McEan, Makayn, Mcayne, McEan, and McKean.

In my research, I made an interesting discovery. In the 1400s, the northern Spanish and Portuguese form of the Latin Iohannes was Ean.  In the northwest Spanish dialects and Portuguese the surname form of Ean was Eanes and Eannes.  The es suffix functions like the Gaelic Mac. So Eannes means Son of Iohannes as does Mac Eáin. In modern Spanish, you see this surname written Yanes and Yáñes.  It did occur to me there might have been some connection there, perhaps a loan word that had come into use from Portuguese or Spanish to Gaelic due to the increasing contact between Argyll and Spain during that time, but it would be a difficult point to research.
Seaán Ó Neill an Diomais
Mac Eóin itself is anglicised as MacEoin, McKeon, MacKeone, MacKeown, Keon, Keown, and MacOwen.  It can be found from the southern tip of Ireland to the far north of Scotland, everywhere were Gaelic is and was spoken.

Seán came into Gaelic from the French form of the Latin Iohannes which was Jehan and Gaelicized as Seán.  In the northern dialects of Gaelic, Seán is said 'Shane.'  From this we get the surname Mac Seáin.  Some of the descendants of the great Seaán Mór Ó Neill an Diomais use the surname MacShane today, while others have translated their surname and use both Jackson and Johnson.  Andrew Jackson, the 7th president of the United Stages, claimed to be a direct descendant of Seaán Ó Neill and some of his descendants took the surname Jackson.

The Johnson and Johnston forms are obvious as they are simple translations. Some families, for reasons unknown, chose Johnston and Johnstone, as the anglicised form of their Gaelic surname. It is a mistranslation as Johnston is from the two words 'John' and 'ton' the latter meaning a town.

When doing family history research it is very helpful know the Gaelic form of your surname and its anglicised forms also.  Some of the non surname DNA matches may turn out to be just another form of your surname. 

© Barry R McCain 2020

Link: Finding the McCains

Wednesday, March 13, 2019

Scottish Heritage Weekend, 5-7 April; Laurinburg NC

I will be speaking at the 30th Charles Bascombe Shaw Memorial Scottish Heritage Weekend.  This symposium runs from April 5 through April 7. The event takes place in Laurinburg, North Carolina and is sponsored by St Andrews University.  

An excellent slate of speakers will be there. My talk is on the Redshank Migration from Mid Argyll to East Donegal.  This is the story of the Redshanks, or Highland Gaels, that in the 1500s settled  in the Lagan District, east Donegal. It is a romantic, though tragic tale, of the Scottish princess, Fionnuala Nic Dhónaill, the daughter of Seamus Mac Dónaill, the taoiseach, or chief, of Clann Dhónaill and how she became a pivotal figure in the migration of Highland Gaels into west Ulster. 

Fionnuala Nic Dhónaill is better known in history as Iníon Dubh (said Nee-an Doo), which means 'black haired daughter.'

If you have an interest in Scottish history and lore, do attend. Going to be an enjoyable and interesting event.

Click on Brochure Icons To Enlarge.   









Saturday, June 30, 2018

Irish And Scottish Female Ancestor Surnames

Irish and Scots Female Ancestor Names in Primary Sources



Finding the name of a male ancestor is fairly straight forward.  It will appear in some anglicized or phonetic spelling of the original Gaelic surname.  Most people are familiar with male surnames prefixes; Ó means “descendant of” and Mac means “son of.”   Mag is an alternative spelling of Mac and was sometimes used when the name that follows it began with a vowel.   

The ladies used a similar prefix system. Girls and unmarried women with an Ó surname are written Ní.  A Mac prefix surname is written as Nic.

A married woman would take her husband's surname, but the prefix form was different than the male form.  Ó became and Mac became Mhic.  

This name change did not always hide the surname of the woman’s father however.  In traditional Gaelic society some women retained their father's surname due to the strong sense of family and clan affiliation.  This was done when the woman was the daughter of a land holding family and had high status within society.

 Two examples from the mid to late 1500s that I located in my own research are:  Fionnuala Nic Eáin married Dónaill Mac Ailín.  Her “married name” was Fionnuala Mhic Ailín.  In actuality, she retained her maiden name in the community and is listed by that name in the records.  Her name appears crudely anglicised as Finvall Nikean.  Here is an entry from the Argyll records: 

In the same year (1572) Finvall Nikean, the wife of Donald M'Alane V'Donile of Dunnad, resigned to James Scrymgeoure of Dudhope constable of Dundee the twenty shillinglands of Carnyame, the said Donald warranting the constable free of all harm in respect of the lands from the heirs of the deceased Lauchlane M'Donald V'Alane.

This data allowed me to connect Fionnuala Nic Eáin to the House of Dónaill Mac Ailín's cousin, who was Donnchadh Rua Mac Ailín, who used the clan surname of Mac Eáin. (the man's name in the above document 'Donald M'Alane V'Donile' is Dónaill Mac Ailín Mhic Dhónaill, the 'Mhic' here meaning grandson or descendant of.) 

As you progress with your genetic genealogy research you will eventually reach a point where records were not written in modern English.   The records are often in Gaelic or written in an English dialect, such as Lallans or Hiberno-English, with the surname anglicised into a phonetic Gaelic form.
 
Dun Na Muc in Kilmichael Glassar

Another example connected with the family of Donnchadh Rua Mac Ailín, is Aifric Nic Dhonnachaidh Rua the wife of Malcolm Scrymgeour.  Again, this Gaelic woman does not use her husband’s surname, but rather a surname that identifies her clan.  In this case once again, to the family of Donnchadh Rua Mac Ailín of Dun na muc. He was a thane in Glassary.  In the actual record her name is recorded as “Effreta nein Donche roy.”

With men’s names this does not present too much difficulty if you are familiar with their Gaelic forms. Do not overlook the possibility of locating a female ancestor from this time period.  Most records and pre 1600 genealogies tend to feature only male names.  However, in some cases the name of a female ancestor will appear, but you will need to know how to recognize the surname when you see it.

When you get on the trail of your Irish and Scottish ancestors be aware of both male and female Gaelic surname forms.  You might make a great find.

Barry R McCain on Amazon

Saturday, April 14, 2018

The Gall-Gael


Gall Ghaeil Lord circa AD 1000

During the reign of Coinneach Mac Ailpín (AD 844-860) a people appeared in mid Argyll who were closely connected to Norwegian vikings.  These people joined with these vikings on their expeditions and they were called the Gall Ghaeil.  The name itself is a combination of the word Gall meaning a 'stranger'  or 'foreigner.'   The second element in the name is 'Gael'  i.e. a Gaelic speaking Celt. Gall-Gael is the anglicised form of the Gaelic term Gall-Ghaeil. They were literally the 'Foreign Gaels.'

Mid Argyll was the epicentre of Gall Ghaeil society. Later in their history they were also connected with the Kingdom of Galloway (Dumfries and Galloway, and southern Ayrshire) in present day southwest Scotland.  In this area of Scotland they were called the Galwyddel, which is the Cymreag Celtic (Welsh) form of Gall-Ghaeil.   There was both a Gaelic and Cumbric component to Gall-Ghaeil society.  The Gall Ghaeil were a fascinating part of the history of Old North in the dynamic Viking age.

The Gall-Ghaeil were generally Celtic in ethnicity with some Norse admixture.  They were influenced by their exposure to Norse vikings.  They essentially became Gaelic Vikings. They adopted Norse accoutrements of war and shipbuilding.  The Gall-Ghaeil developed a strong warrior caste based society.



Gall Ghaeil Lord and warrior circa 1000 AD


In medieval primary sources we are only given negative reports on the Gall Ghaeil for the most part.  There are reports of their kings, their raids, and of their employment with Irish chiefs.  The Church considered them pagan and condemned them.  The Gall Ghaeil were active from the late 9th Century into the 12th Century. The Gall Ghaeil lived in a twilight world between pagan and Christian, between Gael and Norse. 

Their descendants gave rise to the families and clans that became the Gallóglaigh and later the Redshanks. Many of these families and clans migrated to Ireland; the Gallóglaigh circa AD 1300 to 1450 and the Redshanks in the 1500s.  

In some cases, Viking was a profession, not an ethnicity.  In parts of Argyll, Galloway, and northern Ireland, some Gaels went viking and became Gall-Ghaeil. 

© 2018 Barry R McCain 

Barry R McCain on Amazon




 

Saturday, March 3, 2018

Magh Gabhlin, Donegal, Castle of Iníon Dubh,


Magh Gaibhlin Castle on the Foyle (© 2018 Carolyn McKane)

Magh Gaibhlin is the land and castle of Fionnuala Ni Dhónaill née Nic Dhónaill... known in Irish history as Iníon Dubh (dark haired daughter).   She was a Scottish Gaelic princess by birth, the daughter of Seamus Mac Dhónaill of the Glens of Antrim and Islay, Taoiseach Chann Eáin Mhóir.  Her mother was Anna Mhic Dhónaill née Caimbeul, daughter of the third Earl of Argyll.   Iníon Dubh’s first cousin was none other than the fifth Earl of Argyll, the brilliant, Giolla Easpuig Donn Caimbeul.  Iníon Dubh and her family were part of the highest echelons of Gaelic aristocracy.  Her husband was Aodh Mac Manus Ó Dónaill, taoiseach of Clann Uí Dhónaill .   They were married in late summer 1569 on Rathlin Island, off the coast of Antrim. Iníon Dubh settled down in Magh Gaibhlin Castle, in what is now Porthall, Donegal.

The Calendar of State Papers for Ireland recorded her possessions and it reads:

From Cul-Mac-Tryan runs a bogg three myles in length to the side of Lough Foyle – in the midst of the bogg is a standing Loughe called Bunaber – here at Bunaber dwells O’Donnell’s mother (Ineed Dubh MacDonnell).  Three miles above Cargan stands a fort called McGevyvelin (Magh Gaibhlin) upon the river of Lough Foyle – O’Donnell’s mother’s chief house.

While some of these anglicised names are crude, the boundaries of Iníon Dubh's land can be easily located. The parcel of land was in the Portlough precinct which was an administrative district that corresponded to Taughboyne, All Saints, Raymoghy, and part of Raphoe parishes today.  The area comprises the heart of the Lagan District in Donegal.



A Redshank soldier 1590s © 2018 Dave Swift

Iníon Dubh went on to become one of the most important people in Ireland in the late 1500s.  She recruited an army of Gaelic Redshanks from mid-Argyll that settled on her estates around Magh Gaibhlin, from Porthall, north to StJohnston, to Carrigans.  These villages were on the Foyle River and her Redshank soldiers protected the river landings for the Ó Dónaill clan.  Iníon Dubh’s Redshank army was passionately loyal to her and they became the elite soldiers for Clann Uí Dhónaill.  She was the mother of Aodh Rua Ó Dónaill.  His vision and the work of his life, was to make Ireland free of English domination.  Aodh Rua used his army and considerable military skills to wage war on the Elizabethan English who were trying to conquer Ulster.  In 1592, Aodh Rua became taoiseach of Clann Uí Dhónaill, after his dramatic escape from the dungeons of Dublin Castle. He eventually made peace with his rivals, Clann Uí Neill, and formed an alliance with them. 

Aodh Mór Ó Neill and Aodh Rua Ó Dónaill led their combined forces against the Elizabethan English. The two Irish chiefs came so very close to defeating  the English and winning independence for Ireland in the Nine Years War (1593-1603).  At the Battle of Kinsale (1602 NS), all was lost however.   
  
There is a chapter in my book, Finding the McCains, were I give a history of Iníon Dubh.  I find her one of the most romantic and most tragic figures in Irish history.  Magh Gaibhlin Castle is in complete ruins now, just a forlorn memory of its past glory.  It is still has a quiet beauty that one finds often in Ireland.  Magh Gaibhlin is a haunted place, with a bitter sweet sadness to it.  I became interested in the castle and its history while researching my family's connection to Iníon Dubh and Magh Gaibhlin. 

© 2018 Barry R McCain   

Saturday, January 20, 2018

Y Chromosome DNA In Genetic Genealogy; Jan 2018

the castle of Iníon Dubh, where I first located the trail of my McCain family


Y Chromosome DNA In Genetic Genealogy


This is a brief introduction on Genetic Genealogy using the Y chromosome. The Y chromosome (Y-DNA) is passed from father to son only, in a direct male line, and this makes it the best test for surname studies. A Y-DNA test is for men only. Women do not carry the Y chromosome.  Women use a male proxy in the line they are researching to obtain a Y-DNA sample.  Men who are researching a non direct paternal line must also use a male proxy from the line they are researching. 

There are two types of tests used with Y-DNA.  There is a STR (short tandem repeat) test and a SNP (single nucleotide polymorphism) test.   STR tests are used to find genetic matches in a direct paternal line.  These matches can be recent to distant.  With a company like Family Tree DNA Ltd, this test comes in the form of a 11, 25, 37, 64, or 111 loci test.  Most participants use the 64 or 111 level as it provides more data.  The STR test will easily locate a paternal DNA match and give an estimate of the time to the most recent common male ancestor. 


One aspect of a Y-DNA STR test is that it allows you to confirm kinship to lines that you have no paper records to show a connection.  This allows the Y-DNA participant to use primary source records to all the families in his match group.  A family may have branches they did not even know of prior to testing.  As these matched families collect their data, a much better history of the family is revealed.  One letter from one family, one note on a census record, etc., can allow all the matched families to use the data with complete confidence. 

A wet day in County West Meath just prior to a Bean Sí incident

However, STR matches can have some issues in analysis.  Some STR loci will mutate back to, or close to, their original position.  This means two branches in a family may appear much closer (in time) to their most recent common ancestor.  This situation is called ‘convergence.’     

Conversely, if Joe sat under a UFO one night, he might have one STR mutation that shows a great distance to a shared common male ancestor, even to the point of Joe not being listed as a match at the lower level test.  At the higher level test, we can see Joe is a match. Poor ole Joe just had a unique mutation on that one STR locus. I have seen this happen several times in my consultant work. The issue is one STR locus mutated a greater distance than is normal. This is why the higher level STR tests are recommended.

In the early days of genetic testing, SNPs were dated thousands of years ago and showed basic ethnic and tribal connections.  In the past few years SNP testing has advanced greatly. Many new SNPs have been discovered and the number is growing. The new SNPs are younger in age and provide data that can be used in genetic genealogy.  SNPs are more stable than STRs.  The mutations are permanent and take place at a stable rate.  SNPs provide a method to expand on your STR test and match group and resolve any issues that come up.  


The data is becoming so detailed that the SNPs can differentiate between individual branches in a family.  So, even when there are no primary sources available, an advanced SNP test can ascertain how two branches of a family are related and locate the geographic point of origin.  As you explore down the SNP path, downstream to newer SNPs, you may find a SNP unique to one line in a family.  For example: this will allow you to tell the difference between a branch in a family from Porthall, Donegal, to a related branch in Corbally, north County Antrim.  Alas, with SNP test at this level, you had best bring your cheque book as the path can be a long one, but it is the ultimate tool for the genetic genealogist. 

R1b Y-DNA Haplogroup

 I work in the geographic area of the north of Ireland and western Scotland.   This includes the province of Ulster, the west Highlands and southern Hebrides, and the western Scottish Lowlands.  This population is remarkable homogeneous and many families share distant common ancestors.  Irish and Scottish families often benefit from advanced SNP testing.   


A summary: both STRs and SNPs are used in Y-DNA testing for genetic genealogy. Your Y-DNA test will include your STR results and matches, and a basic SNP Haplogroup.  This Haplogroup will show paternal ethnic origins and pre surname connections.   At this point, you will normally do more advanced SNP tests to discover your downstream (more recent in time) haplogroup.  This will allow you to confirm family branches, clan connections, and locate the geographic area associated with your family.  

Sunday, May 21, 2017

REDSHANKS

Irish actor Dave Swift in Redshank attire circa late 1500s
The text below is a chapter from my book 'The Laggan Redshanks, The Highland Scots in West Ulster, 1569-1630.'  It is the very interesting tale of a migration of Highland Scots from Argyll to Donegal in the 1500s.  They were, and still are at times, called Redshanks.  My interest in this part of the history of Ireland came to me while working on my family's DNA project.  This chapter posted below discusses the use of the term Redshank.  

Link to purchase book: The Laggan Redshanks, The Highland Scots in West Ulster, 1569-1630



It is not known when the term Redshank came into general use, but the word began to appear in published works by the mid 1500s.  At that time Redshank was a Lowland Scottish term for a Gael from the ‘Highlands.’  Scottish writer John Jamison included the term in his Supplement to the Etymological Dictionary of the Scottish Language published in 1825.  His entry is an interesting summary of early usage of Redshank in English.  Jamison includes quotes by the sixteenth-century writers Edmund Spenser, Thomas Stapleton, Raphael Holinshed, and John Elder.  In the citations provided by Jamison the term Redshank is consistent in that it always refers to a Scottish Gael.  As for the origins of the word Redshank there are two stories; one that the name came from the hair-out roe deer buskins (a calf high boot) commonly worn by Gaels and the other being that the name came from the Gaels going bare legged, or ‘rough footed.’
The dress of Scottish Gaels in the 1500s was in general very similar to Irish Gaels.  The léine, or linen shirt, and short woollen jacket were worn in both Ireland and Scotland.  The léine came down to just above the knee and in warm weather the wearer would be barelegged.  But, while this mode of dress was common, various forms of trews were also in wide use.  Most contemporary examples of the trews are ankle length, though there is one illustration from the 1570s drawn from life which shows a short trew, or a short pant, similar to a type that was worn in other parts of Western Europe at that time.  The use of the kilt, or the féileadh mór, dates to the mid 1500s, and it was worn over the léine.  So, during the 1500s when the term Redshank came into common use in Scotland, Ireland, and England, a Scottish Gael would have been dressed various ways, both barelegged and with trews.  Of importance perhaps is that the one consistent element of Gaelic dress was the hair out roe deer buskins, which is at least suggestive that this gave rise to the Scottish Gaels being known as Redshanks.
Whatever the origin of the term is, the meaning in the sixteenth century was certainly clear.  Raphael Holinshed, in his History of Scotland, describes some of the soldiers with Robert the Bruce as ‘Irish Scots, otherwise called Katerans or Redshanks.’  Holinshed’s work was published 1577 and the word ‘Irish’ meant ‘Gaelic’ in modern usage.  Calling Scottish Gaels ‘Irish’ was common in the 1500s.  There was a need in the sixteenth century to differentiate between the ‘Irish’ or traditional Gaelic Scots and those Scots in the Lowlands, especially the southeast Lowlands, which spoke Lallans and had developed their own unique society.  Additionally, Tudor writers often would describe Highland Scots in Ireland as Scots-Irish or Irish Scots, to give clarification when they were referring to Gaels from Scotland in Ireland and not native Irish Gaels.
The term was used for several centuries.  In the 1600s, in both the Wars of the Three Kingdoms (1639-1651) and the Williamite War (1689-1692), Scottish Highlanders from both Ulster and Scotland were commonly referred to as Redshanks in English.  Redshanks, sometimes styled ‘Redlegs,’ was also used in the Caribbean to describe poor whites, usually of Gaelic origin, that were the descendants of Highland soldiers exiled there by Cromwell.  It was also used to a certain extent to describe all poor whites of Gaelic ancestry, even Irish.  In the Caribbean the term ‘Beck e neck’ or ‘baked neck’, meaning ‘red-neck.’ was also used to describe Redshanks.  Any possible etymological connection to the Southern USA term Redneck can only be speculated upon, but it is of interest that in the American South this term referred in large part to the descendants of Gaels in Upland and rural areas.
In the 1500s the Gaelic writers in Ireland called the Redshanks, who had settled in Ulster ‘Albanaigh,’ which is Gaelic for ‘Scots.’  The term ‘New Scots’ was also used to describe Redshanks as a way to distinguish them from the ‘Old Scots’ that were the Gallóglaigh clans in Ireland.  The Gallóglaigh Scots settled in Ireland circa 1250 AD to 1350 AD and as previously noted, Redshank settlements came later, from 1400 to 1600 AD.
Some consider Redshank as a pejorative term, but many Scottish Gaelic writers when writing in English would describe themselves as a Redshank without any negative connotation.  Redshank is still occasionally used to describe people of Highland Scottish ancestry both in Ireland and Scotland.

Redshanks were a common feature of Irish armies throughout the 1500s.  Almost all of them came from the western Highlands, primarily Argyll, and from the Hebridean Islands, but there are examples of Redshanks coming from Ayrshire and Gallowayshire in the southwest Scottish Lowlands.  In the 1500s the southwest Lowlands still had a sizeable Gaelic speaking population and a culture that was not significantly different from the Highlands.  Clann Chaimbeul had lands and alliances in the western Lowlands and they were the largest suppliers of Redshanks.  The Caimbeuls drew men and captains from these southwest Lowland connections to serve in their military forces.  The Redshanks were also in high demand in both the English Tudor army and with various armies on the Continent.  As mercenaries they were considered hardier than English soldiers and superior to Irish soldiers.

The Elizabethan English were very cognizant of the Redshanks in Ireland.  The Calendar of the State Papers Relating To Ireland has many letters and reports of English officials in Ulster concerning Redshank activities from the mid 1500s until the early 1600s.  English concern and fear of the Redshanks grew greatly when they began to settle in Ulster. The nature of the Redshanks’ function was changing in Irish society.  Initially, the Redshanks were only paid for time in service and there was the added benefit that the Irish lords did not need to grant them land to live on.  This made them popular with these lords as they were less expensive than Gallóglaigh.  However, more Scottish warriors were needed as the wars against the Elizabethan English escalated.  The Redshanks were available in much greater numbers than the Gallóglaigh and the broadening scope and changing nature of warfare of the 1500s led some Irish lords, those that could afford it, to have Redshanks settle in strategic areas on their lands.
From the early fourteenth century, the Gallóglaigh were the elite element in Irish armies.  They were the armoured heavy infantry and were a warrior caste that functioned much like the samurai did in medieval Japan.  The Gallóglaigh were drawn from Hebridean and west Highland kindred groups.  Their leaders married into the Irish aristocracy and were granted lands throughout Ireland.  These warriors had not changed their basic mode of warfare and accoutrement of battle since the 1200s.  They had an iconic dress and weapons which included a conical helmet, coat of mail, and two handed axe.  Their accoutrement of war was archaic even in their heyday and was drawn from their mixed Gaelic and Norse heritage.  The Gallóglaigh were very effective on the field of battle.  They could stand up to the shock of English cavalry and were superior to English infantry.  Every Irish lord of any importance had them in his retinue.  In the 1500s however, the technology of war was changing along with the scale of warfare in Ulster.  Gallóglaigh were expensive to equip and train and it was very hard to organize them in numbers sufficient to counter the growing English threat in Ulster.  The Redshanks were available in much greater numbers and became the most effective way to counter the growing English threat.

The Redshanks were very successful soldiers and had distinct advantages over the English soldiers they faced and also over the Irish infantry and Gallóglaigh.  The Redshanks were not a structured entity in Gaelic society as were the Gallóglaigh.  The Gallóglaigh required very formal, elaborate, training and often the sons of a Gallóglach would follow their father into the profession.  In this sense the Gallóglaigh were a bona fide warrior caste and were more than simple mercenaries.  The Redshanks were much more flexible.  There were some similarities of course and at times there was very little difference between a Redshank warrior and a Gallóglach.  The Redshanks were also soldiers for hire and they came from the same Hebridean and Argyll kinships as did the original Gallóglaigh.  The Redshanks were trained and hardy, but they were not a Gaelic societal institution as were the Gallóglaigh.  As soldiers they were straight forward mercenaries, but they would farm, or fish, or turn to a trade if they tired of a soldier’s life.

The Redshanks were also more flexible even as warriors.  They were quick to take up the use of firearms to supplement their two handed swords and bows and they were noted for their excellent marksmanship.  They provided the swiftness of Gaelic light infantry, or the Ceithearn, yet also had the dynamic hitting power and shock of the Gallóglaigh.  By 1575 Redshank pay was equal to that of the famed Gallóglaigh. An example of their increasing importance in Ireland is found in the 1566 letter to the Elizabethan court by Sir Francis Knollys, an English agent in Ireland. The letter referenced the growing number of Redshanks the English encountered in the Irish armies they faced.  Knollys reported to Queen Elizabeth that 300 Redshanks were ‘harder to be vanquished in battle than 600 Irishmen.’
As mentioned, the initial settlement of Redshanks in Ulster was in the Glens of north Antrim.  The Biséd family of Scotland had gained control of the Glens circa 1245 AD.  The family held the Glens until the end of the 1300s when the head of the clan, Eóin Mac Eóin, failed to produce a male heir.  His oldest daughter, Máire Nic Eóin, married Eóin Mór Mac Dónaill of Clann Dhónaill in 1399 AD.  The marriage was the beginning of a large migration of Redshanks into north Antrim under Clann Dhónaill’s auspices.  These Redshanks settled in the Glens and Route districts that were controlled by Clann Dhónaill.  In 1542 John Travers, the Master of the Ordnance in Ireland wrote:
where as a company of Irishe Scottes otherwise called Redshankes daily commeth into the northe parties of Irelande and purchaseth castels and piles uppon the seecoste there so as it is thought that there be at this present above the nombre of 2 or 3 thousande of them within this Realme
In April of 1571 Lord Justice William FitzWilliam wrote to the Privy Council:
The Scots in the North build, manure the ground, and settle, as though they should never be removed.
There is a description of Redshanks found in the early 1600s book Beatha Aodha Ruaidh Uí Dhomhnaill (Life of Aodh Rua Ó Dónaill), written by the seanchaí of Clann Uí Dhónaill, Lughaidh Ó Cléirigh: 
They were recognized among the Irish soldier by the distinction of their arms and clothing, their habits and language, for their exterior dress was mottled cloaks of many colours with a fringe to their shins and claves, their belts were over their loins outside their cloaks.  Many of them had swords with hafts of horn, large and warlike, over their shoulders.  It was necessary for the soldier to grip the very haft of his sword with both hands when he would strike a blow with it.  Others of them had bows of carved woods strong for use, with well seasoned strings of hemp, and arrows sharp pointed, whizzing in flight.
Ó Cléirigh’s comments referred to an arrival in Derry of a thousand Scottish Gaels lead by Dónall Gorm Mac Dónaill (presumably from Skye) and ‘Mac Leóid’ of Arran in 1594. These Redshanks were in the service of Aodh Rua Ó Dónaill.  Ó Cléirigh was an eye witness of the Redshanks living in west Ulster and his comments provide an accurate assessment of their dress, weapons and characteristics.  By the late 1500s the unique Scottish dress of the belted kilt was worn by many Redshanks.  The two handed swords and bows described by Ó Cléirigh were favourite weapons of the Redshanks.  Ó Cleírigh also notes the Gaelic dialect of the Redshanks, which was unique to the Isles and Argyll.  As in Antrim, so many Redshanks settled in west Ulster that they influenced the Gaelic spoken there, giving it many elements of Scottish Gaelic.
The Redshank migration to Antrim came primarily from the Hebrides and Kintyre, which were lands controlled by Clann Eóin Mhóir.  The Redshank movement into West Ulster came primarily from mid Argyll and western Lennox and was organized by Clann Chaimbeul.

(c) 2017 Barry R McCain