Showing posts with label Redshanks. Show all posts
Showing posts with label Redshanks. Show all posts

Monday, September 16, 2024

Redshank notes 16 September 2024

  

Redshank by Angus McBride



My research into the Redshank settlements in Ireland began innocently enough, it was through research into my own McCain family history. I used Y chromosome DNA testing and primary source documents to uncover the fascinating history of the Gaelic Redshank migration to Ireland. The McCain family originated in mid Argyll, from the parishes of Glassary Kilmichael and Kilmartin. These McCains were a fixture there from the early mid 1300s to the late 1500s. The McCains (in Gaelic Mac Eáin) were Redshanks. The Redshanks were a type of professional Gaelic soldier that were much in demand in that time period. My McCain were one among several thousand Redshank families that migrated from Argyll to west Ulster.

There were two areas in Ulster where Redshanks settled in large numbers, in west Ulster, primarily in east Donegal, and in north Antrim. Over the years I have located primary sources that mention them and there is also new data coming from the DNA testing results, that provide a good basic history of the Ulster Redshank families. For various reasons, the history of Scottish Gaels that migrated to Ulster during this time has not been written about much by historians. 

The reasons for this lack of acknowledgement of Redshank history involve Irish cultural politics, the marginalization of Gaelic history in general, and just basic lack of interest in what is seen by some as a minor aspect of Ulster history. This Redshank migration took place during the Elizabethan attempts at conquest of Ulster and the beginning of the Plantation of Ulster. This Gaelic migration has not been the subject of the historians in this field. The Redshanks are normally allotted a paragraph at best in a history of this era in Ulster.


The Redshanks are usually mention only in passing in histories as summer warriors that travelled from Argyll to Ulster to serve in the armies of various Irish Gaelic lords, and then they returned back to Scotland at the end of the campaign season. However, by the mid 1500s, many Redshanks began to settle in Ireland.

Most Redshanks were typical Scottish Gaels, usually from the west Highlands and the Hebrides. Some were from the Scottish Lowlands, usually from Ayrshire and Gallowayshire. The Crawfords of Ayrshire and example of a Lowland Redshank family that settled in numbers in east Donegal in 1570.

The Redshanks were a major element in Irish armies in the 1500s into the mid 1600s.  In the 1500s to the mid 1600s this type of Gaelic soldier had several names in English, Redshank was a common name, but the English also called them Irish-Scots, and Scots-Irish. In Gaelic they often were called simply 'na Albainigh' i.e. the Gaelic Scots, but in Gaelic bardic poetry they are often called 'Fionnghall' which means 'fair foreigner.'  All these names in both English and Gaelic speak volumes about who they were, their ancestors and descendants, and their history. More on that later as it is complex. 

I will be writing more about these Redshanks in a upcoming writing project. Not only are they interesting, but their descendants migrated to the Colonies in 1700s, and in large numbers. They are normally grouped in the Scots-Irish category of history, but there is more to their story. 

© 2024 Barry R McCain  

Monday, May 11, 2020

The McCain DNA Project Update March 2020


The McCain family DNA project began in the late summer of 2003.  When we began the McCain DNA project many of us had been working on our family history for many decades.  For me, the search began in the 1960s.  I was born in Mississippi and grew up in north Louisiana. I lived on McCain Drive, near Monroe, Louisiana.  I had many McCain cousins, some famous, such as admirals and historians, etc. I was interested in the family history at an early age, around ten years old, the moment I realised my surname was not English, that it was Gaelic. That started the long odyssey to locate our family's origin and learn their history.  

Before we started the McCain DNA Project our family history was a mess. We had many cousins, that we knew, but often we did not know how we were related. We had some data, such as naming patterns, oral histories, etc. I wanted more, I wanted the facts.

Even our McCain origin myth was a mess. Some accounts claimed we were members of the famous Clann Dhónaill, through the Glencoe McCains, while others said we were the famous Ó Catháin clan of County Derry, Ireland. The true story of our family was lost in time, in a dim fog of the past. The McCain DNA Project was started and with it came the DNA test results. The real McCain family history was revealed through the brutal reality of genetics.

Our first two participants were myself and Joe McKane from Ballwatt, County Antrim, Ireland. Jim and I submitted our DNA samples and waited patiently for the results. These came in an email from Family Tree DNA Ltd, the company our project uses. The emails read, 'You have a match.'  And that was the start of how we discover our real history. 

From that initial DNA match we were able to methodically progress in extracting that history. There were many surprises and pseudo history uncovered. We learned we were not the Clann Dhónaill McCains and also discovered that we were not the Ó Catháin family of County Derry either. We did confirm that we had branches in New England, in Canada, and that allowed us to understand how each branch arrived in the New World and the various dates of their immigration from Ireland.     

 

Our McCain cousins in Ireland
We confirmed we had many cousins from Canada, most located in New Brunswick, Ontario, and Nova Scotia. We located and confirmed kinship to McCains, McKeens, McKeans, McKanes, from New England and Pennsylvania. We located and confirmed kinship with a small army of McCains across the South, from North Carolina, to South Carolina, Tennessee, Alabama, Mississippi, Arkansas, Louisiana, and Texas... and confirmed kinship with other branches in Indiana, Arizona, and California. (note Mac Eáin is anglicised in many ways, McCane, McCain, McKane, McKean, McKeen, etc.)

The DNA results allowed us to locate geographic areas, or points of origin, of the McCains. Two places emerged of significance; in Donegal, the Porthall, St Johnston, and the Finn Valley area. The second location was the parish of Kilmichael Glassary in mid Argyll, in the Scottish Highlands. From there, I was able to locate 'our' McCains in the primary sources. We are the Mac Eáin family that originated in Kilmichael Glassary, and moved en masse to the Porthall area of Donegal in 1569. 


location of McCain DNA connections in Argyll

By 2017 new DNA techniques have greatly enhanced the methods of DNA research.  The use of higher level SNP test (single nucleotide polymorphism) allows much more data to be extracted from our Y chromosome DNA tests.  The mutation rates for SNPs are more stable and happen at a predictable rate.  The geneticists are finding new SNPs that allow one to research with great precision the time frame of the DNA matches through observing the discovered SNP mutation between branches of the same family.

One interesting development that the DNA results revealed is that our McCains share the same paternal DNA as the Mac Ailpín family, also of Kilmichael Glassary parish in mid Argyll.  We do not know the details of how these families began to use two different surnames. We only know they are genetically the same family and we can place them living together and interacting with each other in the records. Research on this is ongoing at this time. Gaelic surnames were not fixed, and it was normal for one branch to take another surname. Also, the reader should keep in mind that this data is specifically for the Mac Eáin family that originated in Kilmichael, and ditto with the Mac Ailpín family from there.  There are dozens of McCain families across Ireland, Scotland, and the Isle of Man, but here we are only speaking of the kinship group that is the Kilmichael Glassary McCains. This is true also with the Mac Ailpín family of Kilmichael Glassary.

To date, among the participants of the McCain DNA Project, we have not located any Scottish origin McCains. Those McCains that were born in Scotland all have roots in Donegal. It appears when the McCains left Kilmichael Glassary, they all left for Ireland. Of interest, many of the Kilmichael Glassary Mac Ailpín families also left for Ireland. We know the McCains were Redshanks, a paid soldier much in use in the 1500s. Our McCains came to Donegal with other Highland Gaels from mid Argyll as part of a military buildup to assist the Ó Dónaill clan of Donegal. This story is complex, but the details are in the book Finding the McCains.  

The link to the: McCain DNA Project.  We are still testing and encourage McCain males to participate in the projects.  We use the 111 level Y chromosome test. We also encourage our participants to consider doing the higher level SNP tests. 

A few photos of our cousins...




Magh Gaibhlin castle Porthall, Donegal, where we located William McKean the Soldier




Jim McKane, Ontario, Canada


Frank McKane, Scotland (and California)

Donovan McCain, North Carolina

Joe McKane of County Antrim

Letitia and Ivan Knox (Ivan's mother a McCain), with Bruce McCain and his wife, in Donegal

Joe  and Julie McKane of Belfast

Michael McCain born in Rome, lives south of there now

Henry McCain and John McCain of Arizona
Conar McCain of Oxford Mississippi

Mervyn and Jean McKean of Porthall, Donegal
Chris McCain of California

Jack and Dot MacKeen of Massachusetts

© 2020 Barry R McCain
Mac Eáin family icon

Saturday, March 31, 2018

The Redshank and His Pay

Gaelic Redshank (this is is by Angus McBride)

The above illustration is of a Gaelic warrior from the west Highlands and Islands.  These warriors were often call Redshanks.  They were a well known component of Irish armies in the 1500s.  Generally, the Redshanks, would travel to Ireland for employment under various Irish chiefs. It was a straight forward business arrangement.  They were mercenaries, but within the framework of traditional Gaelic society.  The Ó Neill and Ó Dónaill clans were the largest employers. Redshanks were popular among the Irish chiefs as they were elite troops and were more numerous than the famed Gallóglaigh. There are other factors that made them so popular, but I will post on that topic at a later time.  This short article will address the business aspect of the Redshanks. 

The Redshanks, traditionally, returned back to the Highlands and Islands after a campaign... however, this paradigm changed.  In the mid to late 1500s some of the Redshanks began to settle in parts of Ulster, especially in east Donegal and Tyrone, and in north Antrim. These Redshanks came from the same Gaelic clans as had the famous Gallóglaigh during the previous two centuries.  The Mac Leóid, Mac Giolla Eáin, Caimbeul, Mac Aodh, and related and allied families, supplied these Redshanks to the Irish chiefs.  Clann Chaimbeul was especially adapt at brokering Redshank deals with the Irish chiefs.   


 
Gaelic Scot drawn from life, de Heere 1570s

The Redshanks took service in Ulster and in other places in Europe for the money. Being a Redshank soldier was profitable. Most of the Redshanks came from Argyll, Lennox,  and the Hebrides, but some came from the west Scottish Lowlands. In the sixteenth century, during their heyday, the pay was good and grew in the second half of the century as the wars in Ulster between the Irish and the Elizabethan English grew in size and scope.

By 1575, a Redshank Consapal (constable or 'captain') was on the same pay-scale as a Gallóglaigh captain according to the Calendar of State Papers concerning Ireland.  The pay-scale during this time was on the increase because demand for Redshanks was greater than the supply.  In 1553, a Gallóglach received the equivalent of 4d (pence) per day, but by 1562 the pay had risen to 8d a day.  The Consapal received considerably higher wages.  This was done via deadpays, or the wages of a soldier in a córugud (company) that went consapal.  The standard córugud was 100 men on paper, but the actual number of men would normally be circa 87 and the pay of the absent men would go to the consapal as deadpays.    


The consapal received his pay and 13 addition soldiers' pay which was a substantial wage in that day.  The pay was received in a variety of ways. It could be cattle, or goods, or food, etc., or coin realm. If in coin realm there was considerable difference between pay in Scots coinage, Irish coinage, and English coinage.  Scots money in particular was considerably debased and worth much less than English money.  



Redshanks late 1500s
 
The Redshanks adopted the kilt, or féileadh, as part of the unique dress in the 1500s.  In 1595, Lughnaidh Ó Cléirigh described a troop of kilted Redshanks in County Derry in the service of the Ó Dónaill clan. Redshanks were in very high demand as the wars against the Elizabethan English escalated.  Here is an example of daily wages of soldier in the mid to late 1500s:

Captain 8s ($390)   
sub captain 4s ($192)
Leeche (medic) 4s ($192)
sergeant 1s ($48)
soldier 8d ($32)

For perspective, the yearly income of a country squire at this time was around 100 to 150 pounds.  A Redshank consapal could expect at least 72 pounds for a half year's work, plus would often have other benefits, such as a horse to ride, a pack horse, and arms, supplied to him.  This would put him on par with the gentry of his age.  A particularly well placed and successful Redshank consapal could earn more than this figure and rise to the ranks of an elevated country squire or more.


The Redshanks are a interesting aspect of Irish history, one that should be studied more.  They had a great impact on Irish society.  Their dialect of Gaelic influenced Ulster Irish and their descendants are still found in Ireland, easily recognised by their surnames.

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Saturday, March 3, 2018

Magh Gabhlin, Donegal, Castle of Iníon Dubh,


Magh Gaibhlin Castle on the Foyle (© 2018 Carolyn McKane)

Magh Gaibhlin is the land and castle of Fionnuala Ni Dhónaill née Nic Dhónaill... known in Irish history as Iníon Dubh (dark haired daughter).   She was a Scottish Gaelic princess by birth, the daughter of Seamus Mac Dhónaill of the Glens of Antrim and Islay, Taoiseach Chann Eáin Mhóir.  Her mother was Anna Mhic Dhónaill née Caimbeul, daughter of the third Earl of Argyll.   Iníon Dubh’s first cousin was none other than the fifth Earl of Argyll, the brilliant, Giolla Easpuig Donn Caimbeul.  Iníon Dubh and her family were part of the highest echelons of Gaelic aristocracy.  Her husband was Aodh Mac Manus Ó Dónaill, taoiseach of Clann Uí Dhónaill .   They were married in late summer 1569 on Rathlin Island, off the coast of Antrim. Iníon Dubh settled down in Magh Gaibhlin Castle, in what is now Porthall, Donegal.

The Calendar of State Papers for Ireland recorded her possessions and it reads:

From Cul-Mac-Tryan runs a bogg three myles in length to the side of Lough Foyle – in the midst of the bogg is a standing Loughe called Bunaber – here at Bunaber dwells O’Donnell’s mother (Ineed Dubh MacDonnell).  Three miles above Cargan stands a fort called McGevyvelin (Magh Gaibhlin) upon the river of Lough Foyle – O’Donnell’s mother’s chief house.

While some of these anglicised names are crude, the boundaries of Iníon Dubh's land can be easily located. The parcel of land was in the Portlough precinct which was an administrative district that corresponded to Taughboyne, All Saints, Raymoghy, and part of Raphoe parishes today.  The area comprises the heart of the Lagan District in Donegal.



A Redshank soldier 1590s © 2018 Dave Swift

Iníon Dubh went on to become one of the most important people in Ireland in the late 1500s.  She recruited an army of Gaelic Redshanks from mid-Argyll that settled on her estates around Magh Gaibhlin, from Porthall, north to StJohnston, to Carrigans.  These villages were on the Foyle River and her Redshank soldiers protected the river landings for the Ó Dónaill clan.  Iníon Dubh’s Redshank army was passionately loyal to her and they became the elite soldiers for Clann Uí Dhónaill.  She was the mother of Aodh Rua Ó Dónaill.  His vision and the work of his life, was to make Ireland free of English domination.  Aodh Rua used his army and considerable military skills to wage war on the Elizabethan English who were trying to conquer Ulster.  In 1592, Aodh Rua became taoiseach of Clann Uí Dhónaill, after his dramatic escape from the dungeons of Dublin Castle. He eventually made peace with his rivals, Clann Uí Neill, and formed an alliance with them. 

Aodh Mór Ó Neill and Aodh Rua Ó Dónaill led their combined forces against the Elizabethan English. The two Irish chiefs came so very close to defeating  the English and winning independence for Ireland in the Nine Years War (1593-1603).  At the Battle of Kinsale (1602 NS), all was lost however.   
  
There is a chapter in my book, Finding the McCains, were I give a history of Iníon Dubh.  I find her one of the most romantic and most tragic figures in Irish history.  Magh Gaibhlin Castle is in complete ruins now, just a forlorn memory of its past glory.  It is still has a quiet beauty that one finds often in Ireland.  Magh Gaibhlin is a haunted place, with a bitter sweet sadness to it.  I became interested in the castle and its history while researching my family's connection to Iníon Dubh and Magh Gaibhlin. 

© 2018 Barry R McCain   

Sunday, May 21, 2017

REDSHANKS

Irish actor Dave Swift in Redshank attire circa late 1500s
The text below is a chapter from my book 'The Laggan Redshanks, The Highland Scots in West Ulster, 1569-1630.'  It is the very interesting tale of a migration of Highland Scots from Argyll to Donegal in the 1500s.  They were, and still are at times, called Redshanks.  My interest in this part of the history of Ireland came to me while working on my family's DNA project.  This chapter posted below discusses the use of the term Redshank.  

Link to purchase book: The Laggan Redshanks, The Highland Scots in West Ulster, 1569-1630



It is not known when the term Redshank came into general use, but the word began to appear in published works by the mid 1500s.  At that time Redshank was a Lowland Scottish term for a Gael from the ‘Highlands.’  Scottish writer John Jamison included the term in his Supplement to the Etymological Dictionary of the Scottish Language published in 1825.  His entry is an interesting summary of early usage of Redshank in English.  Jamison includes quotes by the sixteenth-century writers Edmund Spenser, Thomas Stapleton, Raphael Holinshed, and John Elder.  In the citations provided by Jamison the term Redshank is consistent in that it always refers to a Scottish Gael.  As for the origins of the word Redshank there are two stories; one that the name came from the hair-out roe deer buskins (a calf high boot) commonly worn by Gaels and the other being that the name came from the Gaels going bare legged, or ‘rough footed.’
The dress of Scottish Gaels in the 1500s was in general very similar to Irish Gaels.  The léine, or linen shirt, and short woollen jacket were worn in both Ireland and Scotland.  The léine came down to just above the knee and in warm weather the wearer would be barelegged.  But, while this mode of dress was common, various forms of trews were also in wide use.  Most contemporary examples of the trews are ankle length, though there is one illustration from the 1570s drawn from life which shows a short trew, or a short pant, similar to a type that was worn in other parts of Western Europe at that time.  The use of the kilt, or the féileadh mór, dates to the mid 1500s, and it was worn over the léine.  So, during the 1500s when the term Redshank came into common use in Scotland, Ireland, and England, a Scottish Gael would have been dressed various ways, both barelegged and with trews.  Of importance perhaps is that the one consistent element of Gaelic dress was the hair out roe deer buskins, which is at least suggestive that this gave rise to the Scottish Gaels being known as Redshanks.
Whatever the origin of the term is, the meaning in the sixteenth century was certainly clear.  Raphael Holinshed, in his History of Scotland, describes some of the soldiers with Robert the Bruce as ‘Irish Scots, otherwise called Katerans or Redshanks.’  Holinshed’s work was published 1577 and the word ‘Irish’ meant ‘Gaelic’ in modern usage.  Calling Scottish Gaels ‘Irish’ was common in the 1500s.  There was a need in the sixteenth century to differentiate between the ‘Irish’ or traditional Gaelic Scots and those Scots in the Lowlands, especially the southeast Lowlands, which spoke Lallans and had developed their own unique society.  Additionally, Tudor writers often would describe Highland Scots in Ireland as Scots-Irish or Irish Scots, to give clarification when they were referring to Gaels from Scotland in Ireland and not native Irish Gaels.
The term was used for several centuries.  In the 1600s, in both the Wars of the Three Kingdoms (1639-1651) and the Williamite War (1689-1692), Scottish Highlanders from both Ulster and Scotland were commonly referred to as Redshanks in English.  Redshanks, sometimes styled ‘Redlegs,’ was also used in the Caribbean to describe poor whites, usually of Gaelic origin, that were the descendants of Highland soldiers exiled there by Cromwell.  It was also used to a certain extent to describe all poor whites of Gaelic ancestry, even Irish.  In the Caribbean the term ‘Beck e neck’ or ‘baked neck’, meaning ‘red-neck.’ was also used to describe Redshanks.  Any possible etymological connection to the Southern USA term Redneck can only be speculated upon, but it is of interest that in the American South this term referred in large part to the descendants of Gaels in Upland and rural areas.
In the 1500s the Gaelic writers in Ireland called the Redshanks, who had settled in Ulster ‘Albanaigh,’ which is Gaelic for ‘Scots.’  The term ‘New Scots’ was also used to describe Redshanks as a way to distinguish them from the ‘Old Scots’ that were the Gallóglaigh clans in Ireland.  The Gallóglaigh Scots settled in Ireland circa 1250 AD to 1350 AD and as previously noted, Redshank settlements came later, from 1400 to 1600 AD.
Some consider Redshank as a pejorative term, but many Scottish Gaelic writers when writing in English would describe themselves as a Redshank without any negative connotation.  Redshank is still occasionally used to describe people of Highland Scottish ancestry both in Ireland and Scotland.

Redshanks were a common feature of Irish armies throughout the 1500s.  Almost all of them came from the western Highlands, primarily Argyll, and from the Hebridean Islands, but there are examples of Redshanks coming from Ayrshire and Gallowayshire in the southwest Scottish Lowlands.  In the 1500s the southwest Lowlands still had a sizeable Gaelic speaking population and a culture that was not significantly different from the Highlands.  Clann Chaimbeul had lands and alliances in the western Lowlands and they were the largest suppliers of Redshanks.  The Caimbeuls drew men and captains from these southwest Lowland connections to serve in their military forces.  The Redshanks were also in high demand in both the English Tudor army and with various armies on the Continent.  As mercenaries they were considered hardier than English soldiers and superior to Irish soldiers.

The Elizabethan English were very cognizant of the Redshanks in Ireland.  The Calendar of the State Papers Relating To Ireland has many letters and reports of English officials in Ulster concerning Redshank activities from the mid 1500s until the early 1600s.  English concern and fear of the Redshanks grew greatly when they began to settle in Ulster. The nature of the Redshanks’ function was changing in Irish society.  Initially, the Redshanks were only paid for time in service and there was the added benefit that the Irish lords did not need to grant them land to live on.  This made them popular with these lords as they were less expensive than Gallóglaigh.  However, more Scottish warriors were needed as the wars against the Elizabethan English escalated.  The Redshanks were available in much greater numbers than the Gallóglaigh and the broadening scope and changing nature of warfare of the 1500s led some Irish lords, those that could afford it, to have Redshanks settle in strategic areas on their lands.
From the early fourteenth century, the Gallóglaigh were the elite element in Irish armies.  They were the armoured heavy infantry and were a warrior caste that functioned much like the samurai did in medieval Japan.  The Gallóglaigh were drawn from Hebridean and west Highland kindred groups.  Their leaders married into the Irish aristocracy and were granted lands throughout Ireland.  These warriors had not changed their basic mode of warfare and accoutrement of battle since the 1200s.  They had an iconic dress and weapons which included a conical helmet, coat of mail, and two handed axe.  Their accoutrement of war was archaic even in their heyday and was drawn from their mixed Gaelic and Norse heritage.  The Gallóglaigh were very effective on the field of battle.  They could stand up to the shock of English cavalry and were superior to English infantry.  Every Irish lord of any importance had them in his retinue.  In the 1500s however, the technology of war was changing along with the scale of warfare in Ulster.  Gallóglaigh were expensive to equip and train and it was very hard to organize them in numbers sufficient to counter the growing English threat in Ulster.  The Redshanks were available in much greater numbers and became the most effective way to counter the growing English threat.

The Redshanks were very successful soldiers and had distinct advantages over the English soldiers they faced and also over the Irish infantry and Gallóglaigh.  The Redshanks were not a structured entity in Gaelic society as were the Gallóglaigh.  The Gallóglaigh required very formal, elaborate, training and often the sons of a Gallóglach would follow their father into the profession.  In this sense the Gallóglaigh were a bona fide warrior caste and were more than simple mercenaries.  The Redshanks were much more flexible.  There were some similarities of course and at times there was very little difference between a Redshank warrior and a Gallóglach.  The Redshanks were also soldiers for hire and they came from the same Hebridean and Argyll kinships as did the original Gallóglaigh.  The Redshanks were trained and hardy, but they were not a Gaelic societal institution as were the Gallóglaigh.  As soldiers they were straight forward mercenaries, but they would farm, or fish, or turn to a trade if they tired of a soldier’s life.

The Redshanks were also more flexible even as warriors.  They were quick to take up the use of firearms to supplement their two handed swords and bows and they were noted for their excellent marksmanship.  They provided the swiftness of Gaelic light infantry, or the Ceithearn, yet also had the dynamic hitting power and shock of the Gallóglaigh.  By 1575 Redshank pay was equal to that of the famed Gallóglaigh. An example of their increasing importance in Ireland is found in the 1566 letter to the Elizabethan court by Sir Francis Knollys, an English agent in Ireland. The letter referenced the growing number of Redshanks the English encountered in the Irish armies they faced.  Knollys reported to Queen Elizabeth that 300 Redshanks were ‘harder to be vanquished in battle than 600 Irishmen.’
As mentioned, the initial settlement of Redshanks in Ulster was in the Glens of north Antrim.  The Biséd family of Scotland had gained control of the Glens circa 1245 AD.  The family held the Glens until the end of the 1300s when the head of the clan, Eóin Mac Eóin, failed to produce a male heir.  His oldest daughter, Máire Nic Eóin, married Eóin Mór Mac Dónaill of Clann Dhónaill in 1399 AD.  The marriage was the beginning of a large migration of Redshanks into north Antrim under Clann Dhónaill’s auspices.  These Redshanks settled in the Glens and Route districts that were controlled by Clann Dhónaill.  In 1542 John Travers, the Master of the Ordnance in Ireland wrote:
where as a company of Irishe Scottes otherwise called Redshankes daily commeth into the northe parties of Irelande and purchaseth castels and piles uppon the seecoste there so as it is thought that there be at this present above the nombre of 2 or 3 thousande of them within this Realme
In April of 1571 Lord Justice William FitzWilliam wrote to the Privy Council:
The Scots in the North build, manure the ground, and settle, as though they should never be removed.
There is a description of Redshanks found in the early 1600s book Beatha Aodha Ruaidh Uí Dhomhnaill (Life of Aodh Rua Ó Dónaill), written by the seanchaí of Clann Uí Dhónaill, Lughaidh Ó Cléirigh: 
They were recognized among the Irish soldier by the distinction of their arms and clothing, their habits and language, for their exterior dress was mottled cloaks of many colours with a fringe to their shins and claves, their belts were over their loins outside their cloaks.  Many of them had swords with hafts of horn, large and warlike, over their shoulders.  It was necessary for the soldier to grip the very haft of his sword with both hands when he would strike a blow with it.  Others of them had bows of carved woods strong for use, with well seasoned strings of hemp, and arrows sharp pointed, whizzing in flight.
Ó Cléirigh’s comments referred to an arrival in Derry of a thousand Scottish Gaels lead by Dónall Gorm Mac Dónaill (presumably from Skye) and ‘Mac Leóid’ of Arran in 1594. These Redshanks were in the service of Aodh Rua Ó Dónaill.  Ó Cléirigh was an eye witness of the Redshanks living in west Ulster and his comments provide an accurate assessment of their dress, weapons and characteristics.  By the late 1500s the unique Scottish dress of the belted kilt was worn by many Redshanks.  The two handed swords and bows described by Ó Cléirigh were favourite weapons of the Redshanks.  Ó Cleírigh also notes the Gaelic dialect of the Redshanks, which was unique to the Isles and Argyll.  As in Antrim, so many Redshanks settled in west Ulster that they influenced the Gaelic spoken there, giving it many elements of Scottish Gaelic.
The Redshank migration to Antrim came primarily from the Hebrides and Kintyre, which were lands controlled by Clann Eóin Mhóir.  The Redshank movement into West Ulster came primarily from mid Argyll and western Lennox and was organized by Clann Chaimbeul.

(c) 2017 Barry R McCain

Saturday, April 30, 2016

Viking, a profession for many Gaels

Gaelic Lord and warrior circa 1000 AD (c) Ulster Heritage


Gaelic Lord and warrior circa AD 1000 in Argyll.  Mid Argyll was one of the homes of the Gall-Ghaeil, or the 'foreign Gaels,' in the early medieval period (AD 850 to 1150). These people were primarily Gaelic in ethnicity, but were very influenced by their exposure to the Norse.  They became Gaelic Vikings essentially. They adopted Norse technology in the accoutrements of war and shipbuilding.  The warrior caste society of Argyll founded by the Gall-Ghaeil gave rise to the families and clans that became the Gallóglaigh and later the Redshanks.   Many of these families and clans migrated to Ireland; the Gallóglaigh circa AD 1300 to 1450 and the Redshanks in the 1500s.

Sunday, October 18, 2015

Iníon Dubh

Iníon Dubh (said, Nee-an doo) is one of the most remembered and beloved heroines in Irish history.  Iníon Dubh was her pet name which means 'black haired daughter.'   Her real name was Fionnuala Ní Dhónaill née Nic Dhónaill.

Iníon Dubh was a pivotal figure in the history of Ireland.  She was the catalyst of a migration of Highland Scots, called Redshanks, into west Ulster.  This migration began in the late 1560s and continued on into the early 1600s.  Most of these Redshanks were from mid Argyll and Lennox.   

She was a Gaelic aristocrat, the daughter of the Taoiseach (chief) of clann Dhónaill, Seamus Mac Dónaill, and Anna Chaimbeul, the daughter of the third Earl of Argyll, head of clann Chaimbeul. 

She was a woman of considerable skills and talents.   She was born on Islay and spent much of her early life in the Scottish Court in Edinburgh. She was multi lingual, speaking her native Gaelic, Latin, and English.   She left the Scottish court just prior to the fall of Mary Queen of Scots.  This move very probably suggested by her very powerful cousin, Giolla Easpuig Donn Caimbeul, the Taoiseach of Clann Chaimbeul and the fifth Earl of Argyll.  

Due to a complex series of events and a course of action initiated by her cousin Lord Argyll, she married Aodh Mac Manus Ó Dónaill in the summer of 1569.   She moved to the Laggan district of Donegal with some 1,000 Redshanks recruited from clans Caimbeul and Mac Dónaill.  Over the next thirty years more Highland Scots, called Redshanks, migrated to east Donegal, brought there by Iníon Dubh and later her son, Aodh Rua Ó Dónaill, as part of an Ó Dónaill military build-up to counter both Clann Uí Neill and later the English.

the ruins of Iníon Dubh's Mongavlin Castle today
With her husband's health failing, she became the de facto taoiseach of Clann Uí Dhónaill by the mid 1580s.  She was by this time also the most powerful person in west Ulster, because she commanded her own army of very devoted Redshanks. 

Iníon Dubh was the mother of Aodh Rua Ó Dónaill who led his west Ulster army to many victories against the English in the Nine Years War (1594-1603).  During the time when her son Aodh Rua was imprisoned in Dublin, she was threatened, by the English and rival claims to the headship of the Ó Dónaill clan.  Iníon Dubh used her Redshank and Ó Dónaill followers expertly and successful thwarted all attempts to oust her.  She even personally lead her army of Redshanks to victory at the battle of Derrylaghan in 1590.  

She lived at Mongavlin just south of St Johnston, in east Donegal.  The remains of her castle are still standing.  Her legacy still lives in Donegal in the many families there that are of Redshank origin.

I had studied her life and times when working on my history degree.  I found her one to be one of the most remarkable figures in both Irish and Scottish history.  Years later, I discovered my own family was connected to her.  My family, the McCains, i.e. the Mac Eáin family of Dunamuck, Glassary, in mid Argyll, were one of the Redshank families that migrated with her to the Laggan district in east Donegal. 

An account of her remarkable career, and life and times, is in the book Finding the McCains.  I also told her story in my first book,  The Laggan Redshanks, which also includes a 1630 muster roll from the Port Lough precinct (from Port Hall to just north to St Johnston area in the Laggan) and included notes on some of the clans and surnames of the Highland Scot families that settled there.

Sunday, September 23, 2012

Redshanks

Irish actor Dave Swift in Redshank attire circa late 1500s
The text below is a chapter from my book 'The Laggan Redshanks, The Highland Scots in West Ulster, 1569-1630.'  It is the very interesting tale of a migration of Highland Scots from Argyll to Donegal in the 1500s.  They were, and still are at times, called Redshanks.  My interest in this part of the history of Ireland came to me naturally enough, my own family is a Redshank family and in the course of my family's DNA project I stumbled upon this fascinating story.  This chapter posted below discusses the use of the term Redshank.  

Link to purchase book: The Laggan Redshanks, The Highland Scots in West Ulster, 1569-1630



It is not known when the term Redshank came into general use, but the word began to appear in published works by the mid 1500s.  At that time Redshank was a Lowland Scottish term for a Gael from the ‘Highlands.’  Scottish writer John Jamison included the term in his Supplement to the Etymological Dictionary of the Scottish Language published in 1825.  His entry is an interesting summary of early usage of Redshank in English.  Jamison includes quotes by the sixteenth-century writers Edmund Spenser, Thomas Stapleton, Raphael Holinshed, and John Elder.  In the citations provided by Jamison the term Redshank is consistent in that it always refers to a Scottish Gael.  As for the origins of the word Redshank there are two stories; one that the name came from the hair-out roe deer buskins (a calf high boot) commonly worn by Gaels and the other being that the name came from the Gaels going bare legged, or ‘rough footed.’
The dress of Scottish Gaels in the 1500s was in general very similar to Irish Gaels.  The léine, or linen shirt, and short woollen jacket were worn in both Ireland and Scotland.  The léine came down to just above the knee and in warm weather the wearer would be barelegged.  But, while this mode of dress was common, various forms of trews were also in wide use.  Most contemporary examples of the trews are ankle length, though there is one illustration from the 1570s drawn from life which shows a short trew, or a short pant, similar to a type that was worn in other parts of Western Europe at that time.  The use of the kilt, or the féileadh mór, dates to the mid 1500s, and it was worn over the léine.  So, during the 1500s when the term Redshank came into common use in Scotland, Ireland, and England, a Scottish Gael would have been dressed various ways, both barelegged and with trews.  Of importance perhaps is that the one consistent element of Gaelic dress was the hair out roe deer buskins, which is at least suggestive that this gave rise to the Scottish Gaels being known as Redshanks.
Whatever the origin of the term is, the meaning in the sixteenth century was certainly clear.  Raphael Holinshed, in his History of Scotland, describes some of the soldiers with Robert the Bruce as ‘Irish Scots, otherwise called Katerans or Redshanks.’  Holinshed’s work was published 1577 and the word ‘Irish’ meant ‘Gaelic’ in modern usage.  Calling Scottish Gaels ‘Irish’ was common in the 1500s.  There was a need in the sixteenth century to differentiate between the ‘Irish’ or traditional Gaelic Scots and those Scots in the Lowlands, especially the southeast Lowlands, which spoke Lallans and had developed their own unique society.  Additionally, Tudor writers often would describe Highland Scots in Ireland as Scots-Irish or Irish Scots, to give clarification when they were referring to Gaels from Scotland in Ireland and not native Irish Gaels.
The term was used for several centuries.  In the 1600s, in both the Wars of the Three Kingdoms (1639-1651) and the Williamite War (1689-1692), Scottish Highlanders from both Ulster and Scotland were commonly referred to as Redshanks in English.  Redshanks, sometimes styled ‘Redlegs,’ was also used in the Caribbean to describe poor whites, usually of Gaelic origin, that were the descendants of Highland soldiers exiled there by Cromwell.  It was also used to a certain extent to describe all poor whites of Gaelic ancestry, even Irish.  In the Caribbean the term ‘Beck e neck’ or ‘baked neck’, meaning ‘red-neck.’ was also used to describe Redshanks.  Any possible etymological connection to the Southern USA term Redneck can only be speculated upon, but it is of interest that in the American South this term referred in large part to the descendants of Gaels in Upland and rural areas.
In the 1500s the Gaelic writers in Ireland called the Redshanks, who had settled in Ulster ‘Albanaigh,’ which is Gaelic for ‘Scots.’  The term ‘New Scots’ was also used to describe Redshanks as a way to distinguish them from the ‘Old Scots’ that were the Gallóglaigh clans in Ireland.  The Gallóglaigh Scots settled in Ireland circa 1250 AD to 1350 AD and as previously noted, Redshank settlements came later, from 1400 to 1600 AD.
Some consider Redshank as a pejorative term, but many Scottish Gaelic writers when writing in English would describe themselves as a Redshank without any negative connotation.  Redshank is still occasionally used to describe people of Highland Scottish ancestry both in Ireland and Scotland.
Redshanks were a common feature of Irish armies throughout the 1500s.  Almost all of them came from the western Highlands, primarily Argyll, and from the Hebridean Islands, but there are examples of Redshanks coming from Ayrshire and Gallowayshire in the southwest Scottish Lowlands.  In the 1500s the southwest Lowlands still had a sizeable Gaelic speaking population and a culture that was not significantly different from the Highlands.  Clann Chaimbeul had lands and alliances in the western Lowlands and they were the largest suppliers of Redshanks.  The Caimbeuls drew men and captains from these southwest Lowland connections to serve in their military forces.  The Redshanks were also in high demand in both the English Tudor army and with various armies on the Continent.  As mercenaries they were considered hardier than English soldiers and superior to Irish soldiers.
The Elizabethan English were very cognizant of the Redshanks in Ireland.  The Calendar of the State Papers Relating To Ireland has many letters and reports of English officials in Ulster concerning Redshank activities from the mid 1500s until the early 1600s.  English concern and fear of the Redshanks grew greatly when they began to settle in Ulster. The nature of the Redshanks’ function was changing in Irish society.  Initially, the Redshanks were only paid for time in service and there was the added benefit that the Irish lords did not need to grant them land to live on.  This made them popular with these lords as they were less expensive than Gallóglaigh.  However, more Scottish warriors were needed as the wars against the Elizabethan English escalated.  The Redshanks were available in much greater numbers than the Gallóglaigh and the broadening scope and changing nature of warfare of the 1500s led some Irish lords, those that could afford it, to have Redshanks settle in strategic areas on their lands.
From the early fourteenth century, the Gallóglaigh were the elite element in Irish armies.  They were the armoured heavy infantry and were a warrior caste that functioned much like the samurai did in medieval Japan.  The Gallóglaigh were drawn from Hebridean and west Highland kindred groups.  Their leaders married into the Irish aristocracy and were granted lands throughout Ireland.  These warriors had not changed their basic mode of warfare and accoutrement of battle since the 1200s.  They had an iconic dress and weapons which included a conical helmet, coat of mail, and two handed axe.  Their accoutrement of war was archaic even in their heyday and was drawn from their mixed Gaelic and Norse heritage.  The Gallóglaigh were very effective on the field of battle.  They could stand up to the shock of English cavalry and were superior to English infantry.  Every Irish lord of any importance had them in his retinue.  In the 1500s however, the technology of war was changing along with the scale of warfare in Ulster.  Gallóglaigh were expensive to equip and train and it was very hard to organize them in numbers sufficient to counter the growing English threat in Ulster.  The Redshanks were available in much greater numbers and became the most effective way to counter the growing English threat.
The Redshanks were very successful soldiers and had distinct advantages over the English soldiers they faced and also over the Irish infantry and Gallóglaigh.  The Redshanks were not a structured entity in Gaelic society as were the Gallóglaigh.  The Gallóglaigh required very formal, elaborate, training and often the sons of a Gallóglach would follow their father into the profession.  In this sense the Gallóglaigh were a bona fide warrior caste and were more than simple mercenaries.  The Redshanks were much more flexible.  There were some similarities of course and at times there was very little difference between a Redshank warrior and a Gallóglach.  The Redshanks were also soldiers for hire and they came from the same Hebridean and Argyll kinships as did the original Gallóglaigh.  The Redshanks were trained and hardy, but they were not a Gaelic societal institution as were the Gallóglaigh.  As soldiers they were straight forward mercenaries, but they would farm, or fish, or turn to a trade if they tired of a soldier’s life.
The Redshanks were also more flexible even as warriors.  They were quick to take up the use of firearms to supplement their two handed swords and bows and they were noted for their excellent marksmanship.  They provided the swiftness of Gaelic light infantry, or the Ceithearn, yet also had the dynamic hitting power and shock of the Gallóglaigh.  By 1575 Redshank pay was equal to that of the famed Gallóglaigh. An example of their increasing importance in Ireland is found in the 1566 letter to the Elizabethan court by Sir Francis Knollys, an English agent in Ireland. The letter referenced the growing number of Redshanks the English encountered in the Irish armies they faced.  Knollys reported to Queen Elizabeth that 300 Redshanks were ‘harder to be vanquished in battle than 600 Irishmen.’
As mentioned, the initial settlement of Redshanks in Ulster was in the Glens of north Antrim.  The Biséd family of Scotland had gained control of the Glens circa 1245 AD.  The family held the Glens until the end of the 1300s when the head of the clan, Eóin Mac Eóin, failed to produce a male heir.  His oldest daughter, Máire Nic Eóin, married Eóin Mór Mac Dónaill of Clann Dhónaill in 1399 AD.  The marriage was the beginning of a large migration of Redshanks into north Antrim under Clann Dhónaill’s auspices.  These Redshanks settled in the Glens and Route districts that were controlled by Clann Dhónaill.  In 1542 John Travers, the Master of the Ordnance in Ireland wrote:
where as a company of Irishe Scottes otherwise called Redshankes daily commeth into the northe parties of Irelande and purchaseth castels and piles uppon the seecoste there so as it is thought that there be at this present above the nombre of 2 or 3 thousande of them within this Realme
In April of 1571 Lord Justice William FitzWilliam wrote to the Privy Council:
The Scots in the North build, manure the ground, and settle, as though they should never be removed.
There is a description of Redshanks found in the early 1600s book Beatha Aodha Ruaidh Uí Dhomhnaill (Life of Aodh Rua Ó Dónaill), written by the seanchaí of Clann Uí Dhónaill, Lughaidh Ó Cléirigh: 
They were recognized among the Irish soldier by the distinction of their arms and clothing, their habits and language, for their exterior dress was mottled cloaks of many colours with a fringe to their shins and claves, their belts were over their loins outside their cloaks.  Many of them had swords with hafts of horn, large and warlike, over their shoulders.  It was necessary for the soldier to grip the very haft of his sword with both hands when he would strike a blow with it.  Others of them had bows of carved woods strong for use, with well seasoned strings of hemp, and arrows sharp pointed, whizzing in flight.
Ó Cléirigh’s comments referred to an arrival in Derry of a thousand Scottish Gaels lead by Dónall Gorm Mac Dónaill (presumably from Skye) and ‘Mac Leóid’ of Arran in 1594. These Redshanks were in the service of Aodh Rua Ó Dónaill.  Ó Cléirigh was an eye witness of the Redshanks living in west Ulster and his comments provide an accurate assessment of their dress, weapons and characteristics.  By the late 1500s the unique Scottish dress of the belted kilt was worn by many Redshanks.  The two handed swords and bows described by Ó Cléirigh were favourite weapons of the Redshanks.  Ó Cleírigh also notes the Gaelic dialect of the Redshanks, which was unique to the Isles and Argyll.  As in Antrim, so many Redshanks settled in west Ulster that they influenced the Gaelic spoken there, giving it many elements of Scottish Gaelic.
The Redshank migration to Antrim came primarily from the Hebrides and Kintyre, which were lands controlled by Clann Eóin Mhóir.  The Redshank movement into West Ulster came primarily from mid Argyll and western Lennox and was organized by Clann Chaimbeul.