Showing posts with label Scottish Surnames. Show all posts
Showing posts with label Scottish Surnames. Show all posts

Saturday, March 22, 2014

The Laggan Redshanks

ruins of Mongavlin Castle where Iníon Dubh lived


In the sixteenth century Scottish Highlanders settled in the Laggan district of east Donegal. They were called Redshanks.  The history of the Laggan Redshanks has many fascinating elements which include Clann Chaimbeul and their dynamic leader the fifth Earl of Argyll, Gaelic sexual intrigues, English Machiavellian manoeuvres, and the Redshanks themselves.  This book not only tells the fascinating story of how a Highland Scottish community became established in the Laggan, but also includes the surnames of the Redshanks and notes of their origins in Scotland, which will be of interest to family historians and genealogists.

Available as a paperback on Amazon and there is also a Kindle version.

Link:  The Laggan Redshanks

Tuesday, October 22, 2013

Scottish Surnames

Scottish Surnames
In the 12th century surnames began to be used in Scotland.  Initially they were used only by the elites in Scottish society, but gradually the practice was adopted by more and more Scots in the following centuries.  In many areas in the Highlands surnames did not become fixed until the 16th into the 17th century and in parts of the Hebrides permanent surnames were not commonly adopted until the 19th century.  For many reason, it can be very complex researching family history just by what Scottish surname one has.  However, a family’s surname remains the best place to start research on a family’s history. Fortunately with DNA testing often it is possible to uncover a family real history despite the many variations and fluid nature of Scottish surnames.

Scotland is made up of primarily Celtic people, the Gaels, the Britons, also called the Cymry, and the Picts.  The Cymry and Picts spoke Cumbric, a Celtic language.  Cumbric is related to modern Cymreag which is called Welsh in English.  To this core group of Celtic Scots small groups of Norse, Normans (also Norse in ancestry), Border English, Flemish, and a few others settled and became Scots.  Most Scottish surnames have a Celtic origin, but there was also a borrowing of names from all the groups that became Scots and the etymological origin of a surname does not always indicate a family’s origin. Gaels for instance borrowed many names from the Norse and Normans that in time became surnames.  Many Gaels and Gaelicised Picts and Cymry simply translated their surnames into English, so the modern form of family’s surname often does not tell a family’s true origins.  The Mac prefix was adopted by the Norsemen and by Lowland Scots of Cumbric origins which lead to surname that are part Gaelic and part Cumbric or Norse in origin.

Patronymics
Many Scottish surnames originated in patronymics. These are often indicated by a Mac prefix.  Mac is often abbreviated as Mc, this was common both in the past and in modern times.   Most people, even those without Gaelic, know that the Mac prefix means ‘son.’  Mhic is a prefix meaning ‘grandson’ of or ‘descendant of’ in some cases. Mhic is often rendered Vic and Vc in old records.   In patronymic surnames a son’s surname derived from the father’s forename.  An example; Seamus Mac Dónaill’s son Padraig would take the surname Padraig Mac Sheamuis, and his son named Giolla Easpuig, would take the surname Giolla Easpuig Mac Phadraig Mhic Sheamuis, and so on.  This pattern of traditional patronymics presents a challenge for the family historian in that the surname changed with each successive generation.  The same family might be using four or more surnames over the course of a century.  This practice died out in Lowland Scotland after the 15th century as patronymic surnames became permanent family names. It persisted in the Highlands & Islands well into the 18th century and in the northern Isles until the 19th century.  It is possible even with a family using multiple surnames to research which names a kinship group used, this along with DNA testing, often reveals a paternal kinship group despite the multiple surnames they used.


This patronymic system was also applied to daughters’ names in both Gaelic and Lallans.  A girl adopted her father’s forename with ‘daughter’ applied to the end of the name. The ‘daughter’ suffix was usually abbreviated in records, e.g. Catherin Adamsdaughter becomes Catherin Adamsdaur, or Adamsdr or Adamsd.  In Gaelic the word Nic was used, it is the feminine form of Mac.  It often appears in old record abbreviated as Nc.   There are many examples of this in the old parish registers, particularly in the 17th and 18th centuries, such as;  NcEan, Ncdonald, Nclachlan, etc.  Knowing this can be a great asset in working with pre 1800s records.  Careful research into the history of a district along with DNA testing can often uncover kinship groups in which these feminine forms provide insight into a family’s history.  By the 19th century the clerks were abandoning the practice and giving the ladies masculine surnames, which struck Gaelic speakers as very odd indeed.

Clan-based surnames
Many people with Gaelic origin surnames are interested in researching their clan connections. This is cannot be done by assuming one’s last name is also a clan surname.  Not all members of a clan used the same surname and many Gaelic surnames are not clan surnames and do not relate to historical clans.  They are surnames created from Gaelic patronymic naming customs.  Not all Scottish surnames have clan connections, but many do.   A MacDonald for instance may have a simple Gaelic patronymic surname not all connected to Clann Dhónaill.  He may be simply the ‘son of Dónall’ and when that family’s surname was recorded by some anonymous clerk in early modern times anglicised Mac Dónaill as MacDonald.  In such a case it was not a ‘clan’ surname.

Even then the use of clan surnames was not universal and was often a form only found on legal documents written by government officials, rather than the surname a family actually used in their community.  Clan surnames were used more by older sons of landed families within a clan.  In other cases, families related to a clan via marriage, via legal contracts such a manrents (military obligations to a lord), tacsmen (land managers) or just allies, would take the surname of the clan to which they were associated.  The best way to research one’s clan connections is through Y chromosome DNA testing (Y-DNA) and a thorough study of the history of a district that the family originated.

Y Chromosome DNA (Y-DNA) testing often provides a kinship group of surnames with the same paternal kinship.   Often the non-surname matches are as important as the surname matches when trying to ascertain clan connections.  Many Gaelic clans had groups of surnames associated with them and these can turn up in DNA results.  If you have tested your Y-DNA at the 67 or 111 marker level and a definite kinship group has appeared the surnames in the group usually give data relevant to past clan connections.

A good first step is to have research done on the etymology and history of the surnames in a DNA result kinship group. Sometimes this alone reveals a family’s past clan connections.  For example, the common Ulster and west Highland surname of Campbell, most times this is the anglicised form of Caimbeul from the well-known Argyll family.   But some Campbell families have a kinship group that includes the surname Caulfield which is an anglicised form of the name Mac Cathmhaoil, a county Tyrone Irish Gaelic family that used both Caulfield and Campbell as anglicised forms of their surname.  This gave this particular Campbell family their real history and geographic location to conduct further research.   Another example is the common surname Ferguson from the Gaelic Mac Fearghusa.  Some Fergusons that have DNA testing show matches to MacLains, or Mac Giolla Eáin, families from Mull.  The Mac Giolla Eáin clan had a ‘sept’ that used the surname Ferguson and those particular Fergusons in that DNA match group are connected to clan Mac Giolla Eáin.

If one of your research goals is to explore your clan connections and you have reached a brick wall with your paternal kinship group matches it will help to have an expert look at the group and do an analysis of them.  This involves etymology, history, and geographic analysis of the kinship group and an examination of any primary sources.  It is complex work often working with Gaelic language sources, but can provide insight into a family’s clan connections.

Location-based surnames
Many of the first permanent surnames are territorial in origin, as landowners became known by the name of the lands that they held and the families living on those lands could also take the name of their district.  The Peeblesshire surname of Tweedy comes from the Cumbric word Tuede, meaning ‘to flood,’ and is a case where the lords and the tenants have taken the same surname.  All Tweedys do not all go back to one progenitor, but rather to a group of families that lived in a particular district around the River Tweed when surnames began to be taken.


Occupational surnames
Some Scottish surnames are derived from the occupations of their owners.  Many occupational surnames have both Gaelic forms and anglicised forms. Some of these are obvious, e.g. Smith, Tailor, Mason, and others might be less obvious e.g. Baxter (baker), Stewart (steward), Wardrope (keeper of the garments of a household) and Webster (weaver).  The Gaelic surname Mac Gabhann (son of the Smith) was often anglicised as ‘Smith.’   Another example is the surname Mac an Fhúcdair (son of the wauker or fuller of cloth), later anglicised Walker, a common Scottish surname.


Colour Surnames
Others surnames were derived from distinguishing features and nicknames, Colour suffixes were common among Gaelic families.  A Mac Seamuis Ruadh  (son of red haired James) might have his surname recorded a ‘Reid’ a Scots form of the English word ‘red.’  Mac Giolla Dhuibh (son of the black haired lad) was anglicised a ‘Black.’  There are a host of anglicised Scottish origin surnames that are colours, Black, Brown, Gray, Red, White, etc.

Effects of Emigration and Anglicisation
Many emigrants from Scotland changed their names on arrival in their new country, as did many people from the Highlands & Islands who migrated to the Scottish lowlands in search of work. Shortening or dropping the prefix "Mc" or "Mac", or anglicising a Gaelic surname by translation it, or putting it into phonetic English, or even changing the surname entirely to a similar sounding English name, was common.  Some examples, Mac Donnchaidh became Duncan or Duncanson, Mac Eáin became McKean or Johnson.  Many Gaelic surnames have many variations; Mac Dónaill has been anglicised as McChonail, MacConnel, MacDonald, McDonnell, and McDaniel.  The lovely old Gaelic surname Mac Giolla Easpuig was anglicised as Archibald.


Early spellings
Modern spellings also have limited use in research as most Scottish surnames have multiple spellings.  Early spellings of anglicised and Lallans forms of surnames can present a challenge to decipher.   The Wh sound was often written as Quh.  White might be recorded as Quhit, Quhytt, Quhyitt, Quhetit, Quheyt, Quhyte, or might even appear in phonetic Gaelic as Bain.  When researching a name in early records, the expertise of a researcher familiar with the peculiar nuances of Scots spelling and the Gaelic language can led to success.  It is also important to not place emphasis on the modern spelling of a surname as it was spelled in a variety of ways in times past. 
 

Sunday, September 23, 2012

Redshanks

Irish actor Dave Swift in Redshank attire circa late 1500s
The text below is a chapter from my book 'The Laggan Redshanks, The Highland Scots in West Ulster, 1569-1630.'  It is the very interesting tale of a migration of Highland Scots from Argyll to Donegal in the 1500s.  They were, and still are at times, called Redshanks.  My interest in this part of the history of Ireland came to me naturally enough, my own family is a Redshank family and in the course of my family's DNA project I stumbled upon this fascinating story.  This chapter posted below discusses the use of the term Redshank.  

Link to purchase book: The Laggan Redshanks, The Highland Scots in West Ulster, 1569-1630



It is not known when the term Redshank came into general use, but the word began to appear in published works by the mid 1500s.  At that time Redshank was a Lowland Scottish term for a Gael from the ‘Highlands.’  Scottish writer John Jamison included the term in his Supplement to the Etymological Dictionary of the Scottish Language published in 1825.  His entry is an interesting summary of early usage of Redshank in English.  Jamison includes quotes by the sixteenth-century writers Edmund Spenser, Thomas Stapleton, Raphael Holinshed, and John Elder.  In the citations provided by Jamison the term Redshank is consistent in that it always refers to a Scottish Gael.  As for the origins of the word Redshank there are two stories; one that the name came from the hair-out roe deer buskins (a calf high boot) commonly worn by Gaels and the other being that the name came from the Gaels going bare legged, or ‘rough footed.’
The dress of Scottish Gaels in the 1500s was in general very similar to Irish Gaels.  The léine, or linen shirt, and short woollen jacket were worn in both Ireland and Scotland.  The léine came down to just above the knee and in warm weather the wearer would be barelegged.  But, while this mode of dress was common, various forms of trews were also in wide use.  Most contemporary examples of the trews are ankle length, though there is one illustration from the 1570s drawn from life which shows a short trew, or a short pant, similar to a type that was worn in other parts of Western Europe at that time.  The use of the kilt, or the féileadh mór, dates to the mid 1500s, and it was worn over the léine.  So, during the 1500s when the term Redshank came into common use in Scotland, Ireland, and England, a Scottish Gael would have been dressed various ways, both barelegged and with trews.  Of importance perhaps is that the one consistent element of Gaelic dress was the hair out roe deer buskins, which is at least suggestive that this gave rise to the Scottish Gaels being known as Redshanks.
Whatever the origin of the term is, the meaning in the sixteenth century was certainly clear.  Raphael Holinshed, in his History of Scotland, describes some of the soldiers with Robert the Bruce as ‘Irish Scots, otherwise called Katerans or Redshanks.’  Holinshed’s work was published 1577 and the word ‘Irish’ meant ‘Gaelic’ in modern usage.  Calling Scottish Gaels ‘Irish’ was common in the 1500s.  There was a need in the sixteenth century to differentiate between the ‘Irish’ or traditional Gaelic Scots and those Scots in the Lowlands, especially the southeast Lowlands, which spoke Lallans and had developed their own unique society.  Additionally, Tudor writers often would describe Highland Scots in Ireland as Scots-Irish or Irish Scots, to give clarification when they were referring to Gaels from Scotland in Ireland and not native Irish Gaels.
The term was used for several centuries.  In the 1600s, in both the Wars of the Three Kingdoms (1639-1651) and the Williamite War (1689-1692), Scottish Highlanders from both Ulster and Scotland were commonly referred to as Redshanks in English.  Redshanks, sometimes styled ‘Redlegs,’ was also used in the Caribbean to describe poor whites, usually of Gaelic origin, that were the descendants of Highland soldiers exiled there by Cromwell.  It was also used to a certain extent to describe all poor whites of Gaelic ancestry, even Irish.  In the Caribbean the term ‘Beck e neck’ or ‘baked neck’, meaning ‘red-neck.’ was also used to describe Redshanks.  Any possible etymological connection to the Southern USA term Redneck can only be speculated upon, but it is of interest that in the American South this term referred in large part to the descendants of Gaels in Upland and rural areas.
In the 1500s the Gaelic writers in Ireland called the Redshanks, who had settled in Ulster ‘Albanaigh,’ which is Gaelic for ‘Scots.’  The term ‘New Scots’ was also used to describe Redshanks as a way to distinguish them from the ‘Old Scots’ that were the Gallóglaigh clans in Ireland.  The Gallóglaigh Scots settled in Ireland circa 1250 AD to 1350 AD and as previously noted, Redshank settlements came later, from 1400 to 1600 AD.
Some consider Redshank as a pejorative term, but many Scottish Gaelic writers when writing in English would describe themselves as a Redshank without any negative connotation.  Redshank is still occasionally used to describe people of Highland Scottish ancestry both in Ireland and Scotland.
Redshanks were a common feature of Irish armies throughout the 1500s.  Almost all of them came from the western Highlands, primarily Argyll, and from the Hebridean Islands, but there are examples of Redshanks coming from Ayrshire and Gallowayshire in the southwest Scottish Lowlands.  In the 1500s the southwest Lowlands still had a sizeable Gaelic speaking population and a culture that was not significantly different from the Highlands.  Clann Chaimbeul had lands and alliances in the western Lowlands and they were the largest suppliers of Redshanks.  The Caimbeuls drew men and captains from these southwest Lowland connections to serve in their military forces.  The Redshanks were also in high demand in both the English Tudor army and with various armies on the Continent.  As mercenaries they were considered hardier than English soldiers and superior to Irish soldiers.
The Elizabethan English were very cognizant of the Redshanks in Ireland.  The Calendar of the State Papers Relating To Ireland has many letters and reports of English officials in Ulster concerning Redshank activities from the mid 1500s until the early 1600s.  English concern and fear of the Redshanks grew greatly when they began to settle in Ulster. The nature of the Redshanks’ function was changing in Irish society.  Initially, the Redshanks were only paid for time in service and there was the added benefit that the Irish lords did not need to grant them land to live on.  This made them popular with these lords as they were less expensive than Gallóglaigh.  However, more Scottish warriors were needed as the wars against the Elizabethan English escalated.  The Redshanks were available in much greater numbers than the Gallóglaigh and the broadening scope and changing nature of warfare of the 1500s led some Irish lords, those that could afford it, to have Redshanks settle in strategic areas on their lands.
From the early fourteenth century, the Gallóglaigh were the elite element in Irish armies.  They were the armoured heavy infantry and were a warrior caste that functioned much like the samurai did in medieval Japan.  The Gallóglaigh were drawn from Hebridean and west Highland kindred groups.  Their leaders married into the Irish aristocracy and were granted lands throughout Ireland.  These warriors had not changed their basic mode of warfare and accoutrement of battle since the 1200s.  They had an iconic dress and weapons which included a conical helmet, coat of mail, and two handed axe.  Their accoutrement of war was archaic even in their heyday and was drawn from their mixed Gaelic and Norse heritage.  The Gallóglaigh were very effective on the field of battle.  They could stand up to the shock of English cavalry and were superior to English infantry.  Every Irish lord of any importance had them in his retinue.  In the 1500s however, the technology of war was changing along with the scale of warfare in Ulster.  Gallóglaigh were expensive to equip and train and it was very hard to organize them in numbers sufficient to counter the growing English threat in Ulster.  The Redshanks were available in much greater numbers and became the most effective way to counter the growing English threat.
The Redshanks were very successful soldiers and had distinct advantages over the English soldiers they faced and also over the Irish infantry and Gallóglaigh.  The Redshanks were not a structured entity in Gaelic society as were the Gallóglaigh.  The Gallóglaigh required very formal, elaborate, training and often the sons of a Gallóglach would follow their father into the profession.  In this sense the Gallóglaigh were a bona fide warrior caste and were more than simple mercenaries.  The Redshanks were much more flexible.  There were some similarities of course and at times there was very little difference between a Redshank warrior and a Gallóglach.  The Redshanks were also soldiers for hire and they came from the same Hebridean and Argyll kinships as did the original Gallóglaigh.  The Redshanks were trained and hardy, but they were not a Gaelic societal institution as were the Gallóglaigh.  As soldiers they were straight forward mercenaries, but they would farm, or fish, or turn to a trade if they tired of a soldier’s life.
The Redshanks were also more flexible even as warriors.  They were quick to take up the use of firearms to supplement their two handed swords and bows and they were noted for their excellent marksmanship.  They provided the swiftness of Gaelic light infantry, or the Ceithearn, yet also had the dynamic hitting power and shock of the Gallóglaigh.  By 1575 Redshank pay was equal to that of the famed Gallóglaigh. An example of their increasing importance in Ireland is found in the 1566 letter to the Elizabethan court by Sir Francis Knollys, an English agent in Ireland. The letter referenced the growing number of Redshanks the English encountered in the Irish armies they faced.  Knollys reported to Queen Elizabeth that 300 Redshanks were ‘harder to be vanquished in battle than 600 Irishmen.’
As mentioned, the initial settlement of Redshanks in Ulster was in the Glens of north Antrim.  The Biséd family of Scotland had gained control of the Glens circa 1245 AD.  The family held the Glens until the end of the 1300s when the head of the clan, Eóin Mac Eóin, failed to produce a male heir.  His oldest daughter, Máire Nic Eóin, married Eóin Mór Mac Dónaill of Clann Dhónaill in 1399 AD.  The marriage was the beginning of a large migration of Redshanks into north Antrim under Clann Dhónaill’s auspices.  These Redshanks settled in the Glens and Route districts that were controlled by Clann Dhónaill.  In 1542 John Travers, the Master of the Ordnance in Ireland wrote:
where as a company of Irishe Scottes otherwise called Redshankes daily commeth into the northe parties of Irelande and purchaseth castels and piles uppon the seecoste there so as it is thought that there be at this present above the nombre of 2 or 3 thousande of them within this Realme
In April of 1571 Lord Justice William FitzWilliam wrote to the Privy Council:
The Scots in the North build, manure the ground, and settle, as though they should never be removed.
There is a description of Redshanks found in the early 1600s book Beatha Aodha Ruaidh Uí Dhomhnaill (Life of Aodh Rua Ó Dónaill), written by the seanchaí of Clann Uí Dhónaill, Lughaidh Ó Cléirigh: 
They were recognized among the Irish soldier by the distinction of their arms and clothing, their habits and language, for their exterior dress was mottled cloaks of many colours with a fringe to their shins and claves, their belts were over their loins outside their cloaks.  Many of them had swords with hafts of horn, large and warlike, over their shoulders.  It was necessary for the soldier to grip the very haft of his sword with both hands when he would strike a blow with it.  Others of them had bows of carved woods strong for use, with well seasoned strings of hemp, and arrows sharp pointed, whizzing in flight.
Ó Cléirigh’s comments referred to an arrival in Derry of a thousand Scottish Gaels lead by Dónall Gorm Mac Dónaill (presumably from Skye) and ‘Mac Leóid’ of Arran in 1594. These Redshanks were in the service of Aodh Rua Ó Dónaill.  Ó Cléirigh was an eye witness of the Redshanks living in west Ulster and his comments provide an accurate assessment of their dress, weapons and characteristics.  By the late 1500s the unique Scottish dress of the belted kilt was worn by many Redshanks.  The two handed swords and bows described by Ó Cléirigh were favourite weapons of the Redshanks.  Ó Cleírigh also notes the Gaelic dialect of the Redshanks, which was unique to the Isles and Argyll.  As in Antrim, so many Redshanks settled in west Ulster that they influenced the Gaelic spoken there, giving it many elements of Scottish Gaelic.
The Redshank migration to Antrim came primarily from the Hebrides and Kintyre, which were lands controlled by Clann Eóin Mhóir.  The Redshank movement into West Ulster came primarily from mid Argyll and western Lennox and was organized by Clann Chaimbeul.

Friday, December 31, 2010

The Kilt In Ireland

(this a copy of my post on the Ulster Heritage Magazine blog)
Is the kilt Irish…. was the kilt ever worn in Ireland? The answer to this question is a very simple yes, of course, but even simple answers need some explanation. The kilt comes in two forms, the filleadh beag and the filleadh mór. The wearing of kilts came into fashion in the Hebrides and Highlands of Scotland sometime during the late 1500s. Prior to the popularsation of the kilt most Isles and Highlanders dressed identical to the native Irish in a léine and short jacket.
Liam Neeson portraying Rob Roy wearing the large kilt, of filleadh mór

Why the kilt came into fashion can only be speculated on, perhaps it was the changing climate, which was growing colder in the late 1500s and the full kilt offered warmth, or perhaps it was improved small looms that could produce more woolen cloth, or perhaps just a fashion trend indigenous to the Gaels of Scotland. For whatever reason, the kilt became popular and fashionable among Gaels in certain parts of Scotland and would be brought to Ireland by Scottish Gaels that settled there in the late 1500s.

The filleadh mór is comprised of a very long piece of material called a plaid, which is belted in the middle. The upper part could be arranged in various ways depending upon the temperature of the day. The part below the belt was folded in the back to make pleats and came down to the knees.

There is a pseudo history about the creation of the smaller kilt, the filleadh beag, which is the form of kilt still very much in use today. At some point prior to 1690s, Gaelic tailors began to cut the filleadh mór in half. It was an organic fashion development within the Scottish Gaelic community. The upper part became a separate plaid and the lower part had the folds sown into it. This way the lower half, the kilt, could be worn separately from the plaid.


Sean Connery wearing the small kilt, or filleadh beag

A false story has long circulated about the creation of the small kilt that maintained two English tailors invented this form in 1727. However, in Gaelic oral history it was known that the small kilt predates this time. The English creation myth persisted in some circles until writer Clifford Smyth produced an illustration of the small kilt in use in 1690 and put an end to the pseudo history of the small kilt.



18th Century illustration on how to wear the kilt

In Ireland the full kilt and small kilt were worn in those areas settled by Highland and Hebridean Gaels. There are eyewitness descriptions of the kilt being worn as early as the 1590s in Ulster. Originally it was worn in the Redshank communities in east Donegal, northwest Tyrone, and north Antrim. Its popularity has waxed and waned over the years, but more and more the small kilt can be seen in Ireland worn at weddings and parties, by hill walkers, and sportsmen. This growing popularity of this very old Gaelic garment is natural and part of the heritage of Ulster.

(c) Barry R McCain 2010