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Monday, December 5, 2022

Irish Christmas Cake

 



Link to...  Irish Christmas Cake recipe


Today, I began the preparation of my Irish Christmas Cake. I did two last year and they turned out well. I will chronicle this year's cake. I assume by now, everyone that knows me also knows that I eat a very low carbohydrate diet. I have been low carb for almost five years now. Christmas Cake is anything but low carb. But, I have a dispensation. It is, I can eat anything I want on the week of Christmas. This is a lovely dispensation. The one week of me eating more carbs does not do much damage to me. I like to enjoy Christmas and fully enjoy this festival time. The Winter Solstice, the ancient festival, Yule, and Christmas, are kept in this house. 


The link above is a good recipe for an Irish Christmas Cake.  I adjust this recipe to my tastes, so my recipe slightly different, but with this one you do get the general idea. 


I will post my recipe and photos of the process as I progress with the project. I suggest that others also make a Christmas Cake. They are a wonderful part of the season.  


Cheers, and Merry Christmas. 


Barry R McCain


Monday, October 31, 2022

Notes About Halloween!

I like Halloween, I always have and still do. Here is some basic data on this wonderful festival. The name Halloween is a contraction of the words 'All Hallows Eve.' This is a name created by Pope Boniface IV who proclaimed it 'All Saints Day' in AD 609.  Hallow is an archaic word meaning 'Saint' or 'holy person.' The plural is Hallows.  

From this we get to All Hallows Eve on 31 October and on 1 November we have All Hallows Day.  But, there was already an important festival at this time. In the Isles, there was Samhain (said Sow-in). Samhain was a festival that dates to early pagan times and it was an old festival already when Pope Boniface attempted to claim it. In Gaelic, Halloween is still known by its real name, Samhain and Halloween night is Oiche Shamhna (said ee-ah how-na).


Samhain has a folk etymology that goes back to the middle Gaelic word Samain (also said Sow-in) meaning summer. But, that is a pseudo etymology, the real origin is from the Proto Celtic word 'Samoni,'which means 'assembly' in this case the gathering of the living and the dead, which happened on 31 October to the daybreak of 2 November. The 1st century BC Gaulish Coligny calendar marks the date. So even in ancient time the Celts already had Samhain as a major festival time.


Samhain was important to the ancient Celts as it marked the change of season, i.e. the start of winter. At this time the cattle herds went from summer pastures to their winter pastures. Very important to the pastoral people in the Isles. On Samhain people gathered, feasted, held contests, and there were rituals associated with this time. This change from light to dark, from summer to winter, marked a time when the portals between worlds, our world and the Otherworld, opened up. Beings and entities from the Otherworld could and did appear and walk about in our world. 

These Otherworld beings included the Síthe (people of the mounds, also known today as the Fairies), the spirits of the dead, including one's ancestors, and other odd entities associated with the Otherworld. From ancient times to the present, it is in this context, that Samhain and 'Halloween' became the festival that we have today in the 21st century. 


carving the Jack o'lantern

The Gaelic people in Ireland and Scotland had many ways to commemorate Samhain. As already mentioned, the were assemblies, feasts, parties, bonfires, etc.  People also practiced seership (divination), and the use of costumes and icons to protect themselves from any malicious entities that came into our world from the Otherworld. 

Dagda, the Gaelic Sky Father, had control over time and the passages from our world to the Otherworld. Dagda is a psychopomp, i.e. a guide to souls to and from the place of the Dead. There were, and still are, bonfires lit up hills and mountains to commemorate Samhain.  These fires were part of the rituals associated with this movement of entities between the world. 

The Gaelic people also made toasts and left offerings to the Síthe. An example is seen in the Hebrides, on the island of the Lewis the population presented 'Seonaidh' with a cup of ale on the eve of Samhain. Seonaidh was a nickname for the Manannán, one of the Síthe, particularly revered in the Hebrides. This practice endured into the 20th century. Seonaidh is a taboo name, i.e. it was thought better not to say Manannán's name out loud. Important members of the Síthe often were known by pet names.  Much like the Síthe themselves were often called Na Daoine Maithe (the good people) rather than their real name.  

painting of Dagda by Howard David Johnson

Samhain/Halloween is a time of heightened spiritual activity, a time when the passages between the worlds opens. It is a time to revere ancestors, to be cognizant of the Síthe.

Guardians of the home 

Samhain was brought to America via the many Irish and Scottish immigrants that came here. It has evolved into the modern Halloween and has become a world wide festival.  It is good to remember its Gaelic origins. Many people, sadly most people, have little or no idea why we have all those curious customs associated with Halloween. The ghosts, the entities of the Otherworld, the feasts, candy, parties, bonfires, etc., have lost their meaning to many in our consumer, materialistic, post modern society. Too many people participate in Halloween not knowing what the festival is and the older spiritual connections. 


I have placed a Jack o'lantern out, and I will welcome trick or treaters to my door. Later tonight I will have a fire in my large firepit, have a salutation to Dagda and my ancestors.  I wish ever one a wonderful Halloween. 


© 2022 Barry R McCain 


Wednesday, September 21, 2022

The Autumn Equinox 2022

 

The  Autumn Equinox is on 22 September. Where I live in the wooded hills of north Mississippi, it arrives at 8:30 AM.  On the equinox, day and night are of equal length. This even is the start of Autumn. The days begin to grow shorter than the night. It has been noted and celebrated by our ancestors for millenniums. The Harvest Moon is the full moon nearest to the Autumn Equinox. This full moon allowed farmers to use its light to assist in the long hours of harvest. In the Northern Hemisphere our Harvest Moon came on 10 September this year. 

In Gaelic the Autumn Equinox called Cónocht an Fhómhair. This equinox has been celebrated since ancient times. There is a Carn on Loughcrew in County Meath, with a passage grave that has an opening that is aligned with the Autumn Equinox. This structure dates to 3000 BC, some 5000 years plus old. The Carn is called Sliabh na Cailleach and on the morning of the Autumn Equinox a shaft of light enters this ancient tomb. The Autumn Equinox is a day of celebration and ritual. 

Sliabh na Cailleach

View from road going toward Sliabh na Cailleach

The Autumn Equinox is a time to reflect upon our ancestors, to light a fire, and to enjoy a libation as an offering to the old ones. And.. it begins my favourite time of the year. BTW, it was on Sliabh na Cailleach that I had an incident with the Bean Sí Beara.   


© Barry R McCain 2022


 

Monday, August 1, 2022

Lúnasa 2022

 Today is Lúnasa. Traditionally it is on 1 August, which is around the halfway point between the Summer solstice and Autumn equinox. It is also spelled Lughnasadh (an older spelling in Gaelic), in Scots Gaelic spelled Lùnastal, and in Manx Gaelic, Luanistn. 

Lugh

Lúnasa is an ancient festival date, even by Gaelic standards, and has been celebrated more than a thousand years before the coming of Christianity to the Isles. It dates to pagan times. 

It was a time of feasts and celebration of the harvest. There were offerings of the 'First Fruits' of the harvest, and a sacrifice of a bull (which was eaten by the people), a ritual dance and play which portrayed the god Lugh seizing the harvest for the tribe. Many activities took place during this time; visits to the holy wells, processions to hill and mountain tops, seer craft, etc.

The festival is linked to Lugh, but it also is connected to Dagda, also known as Crom. Lúnasa is also call Crom Dubh Sunday. I like and keep the old Celtic traditions and festivals. 

The festival is still widely practiced in Ireland and Scotland and by some still, in the Gaelic Diaspora.  It is a rainy day here, so I will light a candle and pour a libation to Dagda, my personal celebration of today.

 

A Druid



Tuesday, February 1, 2022

Imbolc 2022

 

A Bríd's Cross

Today, at sunset, marks the beginning of the festival of Imbolc. This a Gaelic festival to honour the beginning of Spring and falls between the Winter Solstice and the Spring Equinox. The festival is general to Celtic areas, but is perhaps most celebrated in Ireland, Scotland, and the Isle of Man - which are the Gaelic homelands. It is indeed an ancient celebration and is mentioned in the earliest Gaelic literature, and it was old even at that time. 

In Christian times Imbolc was conflated with the veneration of Saint Bríd. Bríd is also a goddess, a prominent member of the Tuatha Dé, and it is no accident that the Church synchronized Imbolc to Lá Fhéile Bríde (Saint Brid's Day). It was a way to allow the people to continue their ancient custom, but place it into the Judeo-Christian cosmology.

The etymology of Imbolc has several theories, but given its ancient origins, it is most likely from an early proto Celtic word 'embibolgon' which means 'budding.'  And, this is when the first buds on early blooming plants start to show the signs of the growing sunlight at this latitude.

Saint Bríd

There are several customs still observed on Imbolc - visits to Holy Wells, where one walks sunwise, known as Deiseil in Gaelic, around the Holy Well and leaves a Clootie on the Faerie Tree (or bush). A Clootie is a piece of cloth tied to a Faerie Tree. The Clootie is to invoke blessings on home, family, clan, and livestock and fields. The practiced is still done to this day. One will also light a fire, candles or a bonfire, and celebrate with a feast and libations. This was also a time when divination is done. 

In Ireland, Scotland, and the Isle of Man, there are numerous accounts throughout the centuries to the present, of people celebrating this festival. Saint Bríd is a very thinly Christianized form of the older goddess Bríd and the saint retains many of the attributes of the older goddess.

So I wish you all a Merry Imbolc and a Happy Saint Bríd's Day.  Light a candle tonight after sundown, and have a glass of drink and salute the growing daylight and wish the best to your family and loved ones.     


© Barry R McCain 

Finding the McCains

Thursday, January 6, 2022

6 January, The Old Christmas

 


6 January is Old Christmas. This is Christmas day by the Julian Calendar.

The Julian Calendar was developed circa 30 BC and became, more or less, standard by 8 BC.  The Julian Calendar had errors and over time was less accurate.  

In the late 1500s it was a problem and Pope Gregory XIII changed the calendar to make it match the solar cycle. The Pope and his advisors, did this by eliminating 11 full days and thus created the Gregorian Calendar.

Several countries did not accept this calendar change, notably the Isles did not.  Ireland, Scotland, Wales, and England, continued to use the old Julian Calendar. Finally, given that the calendar was hopelessly wrong, the crown adopted the Gregorian Calendar in 1752.

In the 1700s many thousands of Irish, Scots, Scots-Irish, and English, were settling in the Colonies. Many of these people, the Anglo-Celts, lived on the frontier. Some did not know of the calendar change and some flat out refused to use the new calendar, so for many early Americans Christmas Day fell on 6 January rather than 25 December. By the 1800s most people accepted the new calendar and used it, a few did not.  In the Southern Uplands and Backsttlements, some people continued to use the Old Christmas, as they felt it was the real Christmas.

Even in the 20th Century some people still kept the Old Christmas.  It was my grandmother McCain that told me about the Old Christmas and she kept it and the new one, meaning she observed by 25 December and 6 January, as Christmas.  I always liked that.  I am keeping up the tradition and I also keep both Christmases.